This Shab•âtꞋ is named for the first word of the Ha•phᵊtâr•âhꞋ selection — çÂæåÉï (Kha•zonꞋ; vision).
This is the Shab•âtꞋ preceding Shab•âtꞋ EikhꞋâh in the No•sakhꞋ Teimân•iꞋ.
The regular Pâ•râsh•atꞋ Shâ•vuꞋa is read.
This Ma•phᵊtir′ takes precedence over the weekly Ma•phᵊtir′
(Note for advanced tal•mid•im′ : Because the îÇôèÄéø is not within the week's úÌåÉøÈä section, a second ñÅôÆø úÌåÉøÈä, previously scrolled to the îÇôèÄéø section, is brought out for the îÇôèÄéø. During the return of the 1st ñÅôÆø úÌåÉøÈä to the àÂøåÉï ÷ÉãÆùÑ and the bringing to the áÌÄéîÈä of the 2nd ñÅôÆø úÌåÉøÈä, úÌÀäÄìÌÄéí é"è is recited by the ÷ÀäÄìÌÈä.)
The Ha•phᵊtâr•âtꞋ Tei•mân•itꞋ, read in place of the usual weekly selection, is Yᵊsha•yâhꞋu 1.1-20 (first section of Ha•phᵊtâr•âtꞋ Dᵊvâr•imꞋ).
The Haph•târ•âh′ takes precedence even over the special Haph•târ•âh′ for Rosh
The sacrifices were penalties for the wrong-doing of violating Tor•âhꞋ. If you pay a mandatory $100 speeding ticket (instead of a dove or goat–the sacrifice) and then go right back to speeding, then what has the sacrifice ($100 payment) accomplished? Absolutely nothing! The Shᵊm•aꞋ–in the same vein as pâ•suqꞋ 19 here–promises ki•purꞋ for doing one's utmost to keep Tor•âhꞋ, not sacrifices; not the sacrifices of New Moons nor even the sacrifices of Shab•âtꞋ (pᵊsuq•imꞋ 11-15). Rather, ki•purꞋ is promised for serving é--ä by doing one's utmost to keep Tor•âhꞋ (and making tᵊshuv•âhꞋ when needed):
16 øÇçÂöåÌ, äÄæÌÇëÌåÌ, äÈñÄéøåÌ — øÉòÇ îÇòÇìÀìÅéëÆí, îÄðÌÆâÆã òÅéðÈé; çÄãÀìåÌ äÈøÅòÇ: 17 ìÄîÀãåÌ äÅéèÅá, ãÌÄøÀùÑåÌ îÄùÑÀôÌÈè, àÇùÑÌÀøåÌ çÈîåÉõ; ùÑÄôÀèåÌ éÈúåÌí, øÄéáåÌ àÇìÀîÈðÈä:
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