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To•lᵊd•otꞋ 7th Eve (ËrꞋëv Sha•bâtꞋ)

Ha•phᵊtâr•âhꞋ

Ma•lâkh•iꞋ 1.1 – 3.4 ca. B.C.E. 450
The Carrying1 Of DᵊvarꞋ ä' to Yi•sᵊr•â•eilꞋ By The Hand of Ma•lâkh•iꞋ
Mountains of Edom
Click to enlargeMountains of Ë•dōmꞋ

ä' said,

"I've loved Yi•sᵊr•â•eilꞋ. But you ask 'How?'

Wasn't Ei•sauꞋ the eldest twin? Yet, I loved Ya•a•qovꞋ-Yi•sᵊr•â•eilꞋ and eschewed Ei•sauꞋ-Ë•dōmꞋ—making his mountains of Ë•dōmꞋ a wasteland and giving his inheritance to jackal-bitches." 2 Descendents of Ë•dōmꞋ will be called the clan that ä' has forever vexed." 3

" 'A son will respect his father, and a worker his boss. If I'm a Father, where is the respect for Me? And if I'm the Boss, where is the awe of Me?' says the Boss of the armies to you ko•han•imꞋ, who have despised My Name!"

" 'How have we despised Your Name?', you ask?"

"You take what you find unfit for your table, your scraps, and put them on My Table, the Mi•zᵊbeiꞋakh, as sacrifices! Give what's unfit for your table and your scraps to your mayor or a national leader and see how that turns out for you! My Name is great among the goy•imꞋ while you commonize My Name—in your oral-traditions.4 Consequently, the Table of A•don•âiꞋ is defiled as well as the produce. Its food is despisable."

Ko•han•imꞋ Veered From DërꞋëkh ä', Caused Many To Stumble, Corrupted Bᵊrit, Defrocked

"If you don't hearken and put it in your heart to respect My Name," says ä' of armies, "then I will send the curse with the imprecation; Whatever you bless I will curse with the imprecation if you don't place respect for My Name in your hearts!"

"The lips of the ko•han•imꞋ should watchguard knowledge, and Yi•sᵊr•â•eilꞋ should be able to seek Tor•âhꞋ from his mouth, because he is supposed to be the ma•lâkhꞋ of ä' of armies."

"But you have veered from DërꞋëkh ä', causing many to stumble in Tor•âhꞋ. You have corrupted the bᵊrit of Lei•wiꞋ," says ä' of armies. "That's why I've made you despised and defrocked to all of the kindred—which is totally appropriate because you haven't watchguarded My DërꞋëkh, injecting your own agenda into Tor•âhꞋ."

YᵊhudꞋâh, too, is a betrayer-bride of her Husband, ä', in a to•eiv•âhꞋ done in Yi•sᵊr•â•eilꞋ and Yᵊru•shâ•laꞋyim, for YᵊhudꞋâh has married an idolater, a daughter of a strange god. ä' will decree kâ•reitꞋ from the tents of Ya•a•qovꞋ for the man who does this; both the instigator and the collaborater—no matter if he's a VIP who prays regularly in beit kᵊnësꞋët.

ä' is fed up with your oral-traditions. You ask, "How?" In your oral-tradition: Since evil people prosper, then every one who has does wrong must be good in the Eyes of ä' and He delights in him? Else, where is the Ël•oh•imꞋ of mi•shᵊpâtꞋ?

Eil•i•yâhꞋu & The Mâ•shiꞋakh

"Behold, I am sending My ma•lâkhꞋ 5 who shall blaze the DërꞋëkh before Me, and—suddenly!—the â•donꞋ,6 whom you request, shall come to his palace; and the ma•lâkhꞋ ha-bᵊrit 5 whom you desire—behold, he comes," says ä' of armies.

The Mâ•shiꞋakh: Smelter Who Will Purge The Tor•âhꞋ-Clergy Of Yi•sᵊr•â•eilꞋ

Who will ripen7 the day of his coming? Or who will stand at his appearing? Because he is like a purifying fire or a laundry soap-plant. He will sit like a smelter, smelting silver. He will purge the Tor•âhꞋ-Clergy8 and refine them like gold and silver. Then ä' shall have those who shall officiate Mi•nᵊkh•âhꞋ in tzᵊdâq•âhꞋ. So ä''s blend9 shall officiate the Mi•nᵊkh•âhꞋ of YᵊhudꞋâh and Yᵊru•shâ•laꞋyim, like the early days and ancient years.

And Then… (v. 5-end)

"Then I will draw near you," says ä' of armies, "doing mi•shᵊpâtꞋ; being a swift witness against reciters of incantations, adulterers, perjurers and exploiters of the wages of workers, the widow, the orphan and subverters of the geir—without being terrified of Me. For I am ä'. I haven't changed. And you, bᵊn•eiꞋ-Ya•a•qovꞋ, you have not been finished—though, from the days of your forefathers, you have strayed from My khuq•imꞋ, and you haven't watchguarded them. Make tᵊshuv•âhꞋ to Me and I will return to you," says ä' of armies.

Optional parental preparation:

  1. Note 1 – îÇùÑÌÈà (ma•sâꞋ; masc. n. the act of lifting up and carrying, bearing up (including the connotation of bearing in the sense of tolerating, putting up with); that which is carried, burden, load, cargo), from the verb ðÈùÒÈà Return to text
  2. Note 2 – úÌÇðÌÈä (tan•âhꞋ; bitch [female] jackal), fem. n. from masc. n. úÌÇï (tan; male jackal). Return to text
  3. Note 3 – Today's so-called "Palestinian" and Jordanian Arabs (Muslims and Christians). Note, however, that any descendent(s) of Ë•dōmꞋ who renounce their idolatry or Displacement Theology and, instead, turn to practice Tor•âhꞋ, thereby become part of Yi•sᵊr•â•eilꞋ (as a geir even if rabbis refuse to convert them), no longer Ë•dōmꞋ and no longer vexed. As always, the individual has free will and free choice. Return to text
  4. Note 4 – áÌÆàÁîÈøÀëÆí (lit. "in your sayings"; oral-traditions, oral-decrees, oral edicts), from the verb àÈîÇø; not the blame-avoidance "in that you say." Return to text
  5. Note 5 – As some Jewish commentators agree, this is Eil•i•yâhꞋu ha-Nâ•viꞋ. (Other Jewish commentators think this refers to the Mâ•shiꞋakh Bën-Yo•seiphꞋ.) Return to text
  6. Note 6 –  ä' cannot dwell in a physical palace or temple like an idol. Ergo, any reference to qōꞋdësh dwelling in a Beit ha-Mi•qᵊdâshꞋ can only refer to the Shᵊkhin•âhꞋ / RuꞋakh ha-QoꞋdësh dwelling in the hearts of His human ma•lâkh•imꞋ who serve within the complex. A priori, this refers to a special human ma•lâkhꞋ: the Mâ•shiꞋakh. (As an aside note, this also implies that if His human ma•lâkh•imꞋ no longer serve in a place, indwelling their qōꞋdësh in the place, and the place is taken over by servants of a strange god who have displaced His servants, then the place is no longer qâ•dōshꞋ.) Return to text
  7. Note 7 – îÀëÇìÀëÌÅì (mᵊkhalᵊkeilꞋ); pil•peilꞋ pres. m.s. of ëìëì); he or it m.s. is holding (up), containing, maintaining, supporting, nourishing; also v.t. causing to mature, maturing, growing, ripening  Return to text
  8. Note 8 – Lit. " Bᵊn•eiꞋ- Lei•wiꞋ," the clergy tribe. However, since, by 135 C.E., the Hellenist Romans had destroyed all of the yo•khas•inꞋ (except for the paternal and maternal genealogies of RibꞋi Yᵊho•shuꞋa), no legitimate (documented) Bᵊn•eiꞋ- Lei•wiꞋ or ko•han•imꞋ can have existed (see Nᵊkhëm•yâhꞋ 7.63-65 and Ta•lᵊmudꞋ Ma•sëkꞋët Qi•dush•inꞋ 69a-b). A priori, this can only refer to the contemporary Tor•âhꞋ-clergy of the day; namely, today's rabbis. Return to text
  9. Note 9 – åÀòÈøÀáÈä (â•rᵊv•âhꞋ; a blend, mingling or mixture; with the connotation of an optimally pleasant blend – fem. of cognate n. òÅøÆá (eiꞋrëv; mixing, mingling, assimilating) in Shᵊm•otꞋ 12.38). Return to text

Questions you might anticipate that your child might raise and be prepared to discuss:

  1. Using or substituting this word depends on the child's age and the parents' discretion; but should the word should be explained and warned by parents before they hear it in school or on the playground. When is "bitch" a proper word (referring to the genus Canis: the dog family) and when is it a crude and unacceptable word that you forbid your child to use (calling a person a female dog)?
  2. What is a smelter and how does a smelter refine gold, silver and other precious metals?
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