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Mi•shᵊpât•imꞋ, 7th Eve (ËrꞋëv Sha•bâtꞋ)

Post-Khū•mâshꞋ Israeili History

Shō•pheitꞋ #13

Shi•mᵊsh•ōnꞋ Bën-Mân•ōꞋakh, ha-Nâ•zirꞋ

Bare-handed Rips Apart A Male Yearling Lion
Judaean Hills Of Central Israel, NaꞋkhal Sō•reiqꞋ & Ti•mᵊn•âhꞋ, Philistia (The Shᵊpheil•âhꞋ); ca. B.C.E. 1187
vineyard Sadot Winery Sde Yaaqov
Click to enlargeA vineyard of chest-high grapevines in modern Israel (photo: Shem Tōv Sas•sōnꞋ)
k?phir yearling lion
Kᵊphir

Followed by his Dad and Mom, Shi•mᵊsh•ōnꞋ went down from NaꞋkhal SōꞋreiq, in the foothills of YᵊhudꞋâh, to Ti•mᵊn•âhꞋ, a village of the Greek Pᵊli•shᵊt•inꞋ rulers in the Shᵊpheil•âhꞋ.


When they came to some vineyards on a hillside on the outskirts of Ti•mᵊn•âhꞋ,, his parents stopped in a vineyard to snack on some grapes. Meanwhile, Shi•mᵊsh•ōnꞋ continued through the vineyards, where he encountered a kᵊphir that roared menacingly and sprang upon him.

natural beehive (Shamsul Arafin thebeeinfo.com)
Newly-started natural beehive in a tree (Shamsul Arafin, thebeeinfo.com)

Adrenaline coursed through his system as the RuꞋakh é‑‑ä came over him. Barehandedly, Shi•mᵊsh•ōnꞋ ripped the kᵊphir apart like a shō•kheitꞋ cracks open a kid. So, without even mentioning it to his father or mother, he continued down to Ti•mᵊn•âhꞋ to talk with DᵊlilꞋâh as if nothing had happened. His eyes saw only the ish•âhꞋ.

A few days later, Shi•mᵊsh•ōnꞋ went down to Ti•mᵊn•âhꞋ again, for a tryst with DᵊlilꞋâh. On his way home, he decided to detour to see the carcass of the lion. He discovered that a colony of bees had established a hive in the skeleton of the lion – and there was dᵊvâshꞋ.


Nâ•zirꞋ Shi•mᵊsh•ōnꞋ Bën-Mân•ōꞋakh Eats DᵊvâshꞋ Tâ•reiphꞋ On Two Counts

He scraped pieces of honeycomb out into his hands and continued walking, eating as he walked.

When he met up with his father and mother he shared the dᵊvâshꞋ. with them without mentioning that he had scraped it out of the carcass of the lion. So he caused his parents to unknowingly eat the tâ•reiphꞋ dᵊvâshꞋ too.

After Shi•mᵊsh•ōnꞋ and his family had enjoyed a tâ•reiphꞋ repast of the honey he had collected from the bee-hive in the skeleton of the kᵊphir he had killed, his father went down from NaꞋkhal Sō•reiqꞋ to the girl's home in Ti•mᵊn•âhꞋ, a village of the Pᵊli•shᵊt•inꞋ Greek rulers, to arrange for his son to marry her.

Optional parental preparation:

  1. 14.05, Split-up – 14.5 describes Shi•mᵊsh•ōnꞋ going down with his parents toward Ti•mᵊn•âhꞋ, then specifying "they" arrived at the vineyards of Ti•mᵊn•âhꞋ. Yet, only "he", Shi•mᵊsh•ōnꞋ – not "they", encountered the kᵊphir. Then, in 14.7, Shi•mᵊsh•ōnꞋ doesn't mention it to his parents, who seem unaware of the roaring and the violent thrashing of the fight. Ergo, they must have split up at the vineyard. Being a nâ•zirꞋ, Shi•mᵊsh•ōnꞋ wasn't supposed to eat grapes. (Though he did other things he wasn't supposed to do as a nazir, so…?) Likely, then, it was the parents who lingered in the vineyard snacking on grapes while Shi•mᵊsh•ōnꞋ, eager to see his girl, continued through the vineyard where he, alone, encountered the kᵊphir. Still, they must have been separated some distance not to hear the roar and other noise, or see the thrashing among the grape vines. When they had finished snacking, his parents apparently continued to Ti•mᵊn•âhꞋ down a different row of the vineyard, not seeing the dead kᵊphir. Return to text

  2. åÇéÀùÑÇñÌÀòÅäåÌ ëÌÀùÑÇñÌÇò (and he ripped it in two like one had ripped apart…) – Putting aside Superman comics and supernatural superstitions, there are reports of people, including mothers defending a child and women joggers, who have fought-off an adult mountain lion. In every case, however, the victim was always severely mauled and some died hours later.

    In the case of Shi•mᵊsh•ōnꞋ Bën-Mân•ōꞋakh, his parents noticed nothing unusual about him after the incident, neither gashes nor bite marks nor other ill effects. It must be acknowledged that Shi•mᵊsh•ōnꞋ Bën-Mân•ōꞋakh's later accomplishments demonstrated that he was a phenomenal warrior; perhaps most people might most easily visualize a hybrid of the best techniques of an elite special ops warrior with the build of The Rock. Moreover, the kᵊphir is only a "tween" (still very dangerous!) lion, presumably between 1-2 years, an inexperienced yearling perhaps already expelled from the pride and suffering the effects of hunger; not yet an adult with mane, but matured beyond a âÌåÌø; perhaps comparable to an adult mountain lion.

    But how could even a champion-warrior "split-apart" a kᵊphir empty-handed and without any noticeable scratch or bite marks? One idea, which is within the abilities of a big and well-trained warrior attacked from in front and warned by a roar, is (instinctively) to parry an initial spring by the lion, grabbing a hind leg. From that, one could continue the lion's motion to swing the lion into a tree trunk or down on a rock – several times, if necessary – hard enough to split the lion open. That may not be quite how it happened, but thinking in the real world of possibilities, rather than comic book Superman of supernatural powers, is the right ballpark to be investigating. Return to text

  3. 14.08, a (romantic) tryst – Lit. ìÀ÷ÇçÀúÌÈäÌ. In the Biblical era, taking a woman (consensual sexual intercourse; in contrast to rape) was one of three facets of culminating marriage (sexual intercourse, payment of a dowry or a marriage contract). Return to text

  4. 14.08, dᵊvâshꞋ – tâ•reiphꞋ for two reasons, either of which is enough to make the dᵊvâshꞋtâ•reiphꞋ – 1. by contamination from the lion, which is tâ•reiphꞋ; and 2. by contamination from the unclean carcass. Return to text

  5. 14.09, unknowingly – Being unaware of a transgression of Tōr•âhꞋ is different from uncertainty whether something known was, or was not, a transgression. There is no indication in the text that the parents might feel guilty over some uncertainty about it (as, for example, if the text had mentioned a neighbor informing them of the bee colony in the lion carcass near the path they used – which would have prompted the need to sacrifice an â•shâmꞋ in case the dᵊvâshꞋ they had eaten had been tâ•reiphꞋ). Return to text

  6. 14.10;‎ îÄùÑÀúÌÆä (wine-fest, wine-banquet, e.g., bachelor party) – If Shi•mᵊsh•ōnꞋ himself drank wine or any other alcoholic beverage at the party, it would have been a conspicuous tō•ëhꞋ by him to the Pᵊli•shᵊt•inꞋ Greek culture – which violated and abrogated his obligations as a nâ•zirꞋ. According to the text, however, he didn't lose his nâ•zirꞋ-associated strength until his Pᵊli•shᵊt•inꞋ wife gave him a haircut. While this might suggest that Shi•mᵊsh•ōnꞋ must not have drunk any alcoholic beverage all week long at his bachelor party wine-fest, one must remember that, earlier, he took no notice of eating tâ•reiphꞋ dᵊvâshꞋ. Return to text

Questions you might anticipate that your child might raise and be prepared to discuss:

  1. What are "outskirts" of a city or village? Suburbs ('burbs)?

  2. What is adrenaline?

  3. What is a skeleton? Carcass?

  4. What is a honeycomb?

  5. What is a repast?

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