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Mi•shᵊpât•im 4th Eve

“So these are the Mi•shᵊpât•im:”

(Amalgamated Tribal Laws/​Tza•diq•ūt)

Nonpareil Quintessence of é‑‑ä

B.C.E. 1st century — Rabi Hi•leil, when asked by a gentile to be converted while the Rabi stood on one foot, replied: "That which you eschew, don’t inflict on your fellow! That's the entirety of Tōr•âh. What remains is pei•rush•âh. Now, go-weave your lifetime-learning-practice.”

4th Year toward the Shᵊmit•âh

Spring-Summer, c B.C.E. ; South From Rᵊphid•im To Har Sin•ai
universe Big Stretch-Apart expansion cone physicsoftheuniverse.com
Click to enlargeServe only the Creator-Singularity of the ðÀèÄéÌÈä äÇâÌÀãåÉìÈä! "Love Him with all of your heart, all of your nëphësh and all of your resolve" – the Shᵊm•a

é''æ‎ Do Not Serve Any Ël•oh•im Other Than é‑‑ä Alone

é''æ‎ 1. Any Sacrifice For Any Ël•oh•im Other Than é‑‑ä Alone

Anyone who makes any Sacrifice for ha-ël•oh•im, other than é‑‑ä Alone, shall be kheirëm.


é''æ‎ 2. Prohibition Of Bias Against Those Dependent On é‑‑ä: The Geir

You shall not base any bias against a geir(âh) on his (her) pre-Tōr•âh past – you shall not úåÉðÆä nor oppress him; for you were geir•im in Mi•tzᵊrayim.

The Khaj•im are the times when throngs of Diaspora khajniks visit Yᵊru•shâ•layim — "You shall not boil the kid in the milk of its mother. "

é''æ‎ 3. Prohibition Of Bias Against Those Dependent On é‑‑ä: The Widow Or Orphan

Nor may you afflict any widow or orphan.

é''æ‎ 4. Consequences Of Bias Against Those Dependent On é‑‑ä

If you in any way at all afflict them — for if they at all cry-out to Me – I will absolutely hearken to their cry and I shall be Furious, and I shall murder you by war. Your wives shall become the widows and your children shall become the orphans!


Optional parental preparation:

  1. What is a negative bias? What does it mean to take advantage of someone who is helpless, who is entirely dependent upon é‑‑ä?

  2.   22.19 æÉáÅçÇ – In Biblical times, courts assessed real and punitive damages as they do today. However, there were no US$ back then. Nor were there any banks. Although there were gold, silver and copper coins, most people counted most of their wealth and assets in the accumulation of their livestock. Ancient local economies – village square markets, corollary of today's malls – ran more on negotiating (bargaining & bartering) than coinage. Accordingly, the courts would assess civil and criminal fines and punitive damages in terms of livestock – from a pigeon or chicken for a kheit (minor offense) to a sheep, goat or cattle for more serious crimes of â•wōn or pësha, as defined by Tōr•âh.

    So much as one penny, or one moment of your time, "sacrificed" in support or furtherance of the work of another religion; or praise or thanks to the deity of any other religion; is a violation of Tōr•âh requiring tᵊshuv•âh.Return to text

Questions you might anticipate that your child might raise and be prepared to discuss:

  1. What does "fury" mean? What is "furious"?

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