Yom Ri•shonꞋ (י‑‑ה created light, separated light from darkness). "Big Stretch-Apart" – not yet a sun nor earth (nor humans) to begin marking time. Light and darkness result from the "Big Stretch-Apart", emanating from an "infinitely small point"—the scientific euphemism that misdirects the masses to focus infinitely on "the infinitely small" so that they'll never notice that the scientists are peddling "Poof! Nothing caused nothingness to transform into physical energy-matter, self-creating the universe!" (Eureka~ Then they have the audacity, after hawking that childish laugher wrapped in mathematical camouflage, to criticize acknowledgment of a Singularity-Creator as not intellectual!)

Earth forms in orbit around the sun

Yom Shein•iꞋ (created sky, separated clouds from seas, moisture in atmosphere separates from surface waters). Moon

Moon forms and stabilizes earth. Scientists theorize that collisions with meteors and small planets gave the earth an initial rotation. A significant nearby planet collided with earth, accelerating earth's spin and, cumulatively, resolving to today's 24-hour rotation and day. This "Giant Impact" collision produced fragments, captured in various orbits around earth, that would coalesce over eons to become our moon and stabilize the variation of the Earth's rotational axis.

In contrast to today's current distance to the moon—about 60 Earth radii (240,000 miles / 386,000 km), scientists theorize that, initially, the moon orbited at an approximate distance of about 3-5 Earth radii (15,000 miles / 24,000 km) from the center of the Earth. Thus the moon was much closer to the earth when it formed, [looming frighteningly] more than 10 times larger in the sky than it does today. "Were it not for the moon, the influence of the giant planets in our system would cause Earth's obliquity – the angle between the Earth's equator and the plane of its orbit, whose current value is 23.5 degrees – to vary wildly with values as extreme as 0 to 80 degrees. Such variation would probably cause extreme climatic changes that would render the planet uninhabitable. Thus having a large moon may be one of the key characteristics necessary for a habitable Earth-like planet" (ibid.). This proximity would certainly have produced cataclysmic tides in earth's magma-oceans, unimaginable winds in earth's toxic atmosphere and an uninhabitable earth.

Yom Shᵊlish•iꞋ: vegetation: first organisms, fungus; evidence of life

Yom Rᵊviy•iꞋ: moon stabilizes in near-present orbit; life begins to diversify as appointed seasons, day and night are regulated by the sun & moon.

Paleoproterozoic Era Photosynthesizing organisms begin producing O². Siderian Period – During the Siderian period, scientists believe that early anaerobic animal life first enabled oxygenation of the earth's atmosphere, part of the continuing process of creating the sky and its separation from the clouds and seas.

First multicellular organisms emerge

Earth's core began as a molten liquid. In combination with earth's rotation, the core creates our magnetic field (somewhat like a magneto). At about this time, the core began to solidify (). As parts solidified, centrifugal force attracted the solid parts to one side of the molten mass, causing a lop-sided weight distribution. This, in turn, caused earth's polar rotation to fluctuate, producing temporary multi-polar magnetic fields until the core fully solidified, allowing earth's rotational axis to restabilize with the corresponding return to a new dipolar magnetic field that was little different from today. Earth's dipolar magnetic field extends a strong magnetic force out into space, deflecting harmful high-energy particles from the sun and the cosmos, shielding our atmosphere. Without it, our planet would be bombarded by cosmic radiation, and life on earth's surface might not exist.

Proterozoic Eon, Neoproterozoic Era, Ediacaran Period

Yom Kha•mish•iꞋ: fish & birds. Paleozoic Era/​Devonian Period, Ordovician Period, Mesozoic Era, Triassic & Jurassic Periods (dinosaurs evolve and go extinct)

Dinosaurs appear.

Yom Shish•iꞋ, mammals begin to emerge and diversify

Non-avian DINOSAURS GO EXTINCT; avian dinosaurs (i.e. birds) survive.

Pleiocene Epoch c BCE 5.333–2.58 million years BT 

Earliest human ancestors (South Africa) lived 3.67 million years ago.

Paleolithic Age

Earliest human ancestors colonized East Asia over two million years ago University of Exeter

Sha•bãtꞋ – in which ël•oh•imꞋ shã•vatꞋ (ceased, desisted, rested) from all His work of creating, and blessed and made Sha•bãtꞋ holy.

Earliest extant archaeological evidence of hominis fire-usage—near modern KheiphꞋâh Israel  

First Levantine "ÕdãmꞋ," making knives and other tools and cooking meat, emerges from QësꞋëm Cave, near Tël •vivꞋ, Yi•sᵊr•ã•eilꞋ.

In Biblical epochs, this Sha•bãtꞋ, the human epoch, continues today. You and I are living in this continuing Sha•bãtꞋ (blink of an eye in geological terms, not even a nanosecond to י‑‑ה). That has implications relative to tᵊphil•otꞋ.

Modern humans appear in Carmel Cave (historic Israel) between 177,000-194,000 ago. "The Middle East was a major corridor for hominin migrations, occupied at different times by both modern humans and Neanderthals."

Most Recent Glacial Period Begins

Transition between Neanderthals and modern humans, expansion of travel, first arrived in Europe c BCE 48k-26k. "Dating from this same time we unearthed a bead made from mammal bone. This is the oldest portable art object of its type found anywhere in central Europe and provides evidence of social signalling, quite possibly used as a necklace to mark the identity of the wearer."

Infusion of Aurignacians, hybrid of Neanderthals and modern humans, from Europe into the Levant.

Begin Neolithic Period – ca. B.C.E. 12,000 – 8,000, hunter-gatherers in Levant and Iran develop ranching and farming technolo­gies, the inspiration for the story of QaꞋyin and HãꞋvël with an unknown number of intervening generations lost in the oral recitations of genealogies and family lore. Evolution from nomadic hunter-gatherers to homesteading rancher-farmers leads to cooperative specialization and urbanization, growing the first town-cities, and resulting city-kingdoms of the Levant, Turkey & Kengir (Mesopotamia).

End of Most Recent Glacial Period

Neolithic מוֹצָא (Mōtz•ãꞋ), located by a suburb of modern W. Yᵊru•shã•laꞋyim. Earliest extant limestone ritual mask is used by shaman-priests (or tribal leaders) in the hills of Kᵊna•anꞋ; believing the mask, representing their god, supernaturally imbued its wearer with the Divine Authority of their god as the "Angel" Spokesman, speaking, through the mask (unchanging, eternal face of their god), the Divine Word of their god. Ordinarily (without mask), shaman speaks. Mask-on, the Angel of god speaks.

Chalcolithic (Copper Era of Stone) Age in the Levant – infusion, into the indigenous agricultural peoples of the Levant, of waves of immigrations from Turkey and Iran.

The Ma•bulꞋ. At the age of 600 (lunar years; i.e., months; i.e., 50 solar years) of age, NōꞋakh reinterprets and incorporates the Ma•bulꞋ into family written lore (bᵊ-Reish•itꞋ 7.6,11).

Two geologists from Columbia University, William Ryan and Walter Pitman, documented the geological evidence of a great flood in the area of Turkey that occurred a couple of millennia earlier, ca. BCE 5500 following extensive glacial melts that caused the Mediterranean (Aegean) Sea to burst through what had been a tongue of dry land forming a land bridge connecting Asia and Europe (today the Dardanelles strait, the Sea of Marmara and Bosporus strait) into the Black Sea.

Since the earliest extant sources of the Gilgamesh Flood also date from NōꞋakh's era, it's likely that NōꞋakh became associated with the Ma•bulꞋ because it was he who first stripped the account of its idolatrous foreign interpretations popular in surrounding cultures, reinterpreting the Ma•bulꞋ with proto-Tor•ãhꞋ compatible interpretations, and then incorporated the result into family written lore of the history of creation and the development of humankind. It's unclear whether, in reinterpreting-out idolatrous themes, he may have substituted his own family as example characters or whether the main characters were confused with his family by scribes at some later time.

Rabbinic Poof! Creation of the earth. Rabbis deny the existence of anything before exactly 0000 hrs 00 seconds of 14^th day of 6^thmonth (Babylonian "Elul") of the year 0 on the rabbinic calendar.  

Egyptian hieroglyph writing has been ¹⁴C dated to cBCE 3400-3200, predating Sumerian cuneiform by perhaps a couple of centuries.

End Neolithic Age (Stone Age)

Begin Bronze Age

ÕdãmꞋ & Khau•ãhꞋ. Biblical Lifespans 

Beginnings of family oral-lore history, probably highlighted only the more accomplished personalities, omitting an unknown number of lesser-accomplished members. This implies many irrecoverable lacunae between the early Biblical personalities. It can be no more than a guess today as to how to space the Biblical characters back in time to connect with the scientific "Adam" and "Eve." Rather than abandon the scientific model to make such guesses, I have stayed with the scientific estimates of ancient mean lifespans and leave it to the reader to guess which Biblical characters should be spaced back, and how, to match up with scientific "Adam" and "Eve."

ÕdãmꞋ lived to age 930; probably lunar years (= months), yielding 77½ solar years.Biblical Lifespans (bᵊ-Reish•itꞋ 5.5).

QaꞋyin born – firstborn of ÕdãmꞋ and Khau•ãhꞋ

HãꞋvël born

Sheit born. Sheit dies at 912. This is likely lunar years (=months), 76 solar years. Biblical Lifespans 

Narmer/​Hor-Aha (Menes) consolidates and founds Egypt; becoming Egypt's First King-Par•ohꞋ.

Ë•nōshꞋ born. Biblical Lifespans 

Qei•nãnꞋ born. Biblical Lifespans 

Mᵊhu•yã•eilꞋ born. Biblical Lifespans 

Earliest extant Sumerian cuneiform, via Avᵊrã•hãmꞋ the origin of the Semite dialect and the proto-Sinai Hebrew alephbeit (cBCE 2900).

Greek form of first Egyptian Par•ohꞋ of the 2^nd Dynasty: Hotep-sekhem-ui: ("reconciled are the 2 mistresses" i.e. Upper & Lower Egypt; commonly Hotepsekhemwy).

Yã•rëdꞋ born. Biblical Lifespans 

Kha•nōkhꞋ born. Walks with ël•oh•imꞋ at age 365. If this describes his death, and is stated in lunar years (i.e. months), then Kha•nōkhꞋ only lived to be about 31½ years old (bᵊ-Reish•itꞋ 5.22-24). Biblical Lifespans 

Mᵊtu•shë•lakhꞋ born.

Mᵊtu•shë•lakhꞋ dies at age 969 (bᵊ-Reish•itꞋ 5.27). This is expressed in lunar years (i.e., months). Still, Mᵊtu•shë•lakhꞋ lived until almost 81 years old. Biblical Lifespans 

Kha-sekhem-wy becomes Par•ohꞋ.

LëmꞋëkh born. (LëmꞋëkh died at 777; bᵊ-Reish•itꞋ 5.31. This is likely stated in lunar years (i.e., months), equating to almost 65 years old.) Biblical Lifespans 

Djoser becomes Par•ohꞋ.

Sekhem-khet becomes Par•ohꞋ.

NōꞋakh born when LëmꞋëkh was 182. In an era in which boys took on the responsibilities of manhood at age 12-13, this probably equates to lunar years (= months), making LëmꞋëkh just over 15 years old when he became the father of NōꞋakh. Biblical Lifespans 

While no geological evidence of a great flood has so far been found to corroborate any great flood during this era, it can be no mere coincidence that this is the era in which the Akkadian and Babylonian (Gilgamesh) oral lore of the Flood are also first codified, c BCE 21^st century.

Sneferu becomes Par•ohꞋ.

Khufu ("Cheop"), builder of the Great Pyramid, becomes Par•ohꞋ.

Djedefra becomes Par•ohꞋ.

Sheim, Khãm and Yã•phëtꞋ born beginning when NōꞋakh was 500. This is likely still stated in lunar years (i.e., months) equating to almost 42 years old when he fathered his firstborn son (bᵊ-Reish•itꞋ 5.32).

Sheim dies at 602 (lunar years = just over 50 solar years old; bᵊ-Reish•itꞋ 11.11). Biblical Lifespan

Khafra becomes Par•ohꞋ.

Menkaura becomes Par•ohꞋ.

Shepseskaf becomes Par•ohꞋ.

Userkaf becomes Par•ohꞋ.

Arᵊpa•khᵊshadꞋ born. Biblical Lifespans 

Sahura becomes Par•ohꞋ.

Djedkara becomes Par•ohꞋ.

Shë•lakhꞋ born (bᵊ-Reish•itꞋ 11.12). Biblical Lifespans 

Unas becomes Par•ohꞋ.

EiꞋvër born (bᵊ-Reish•itꞋ 11.14). Biblical Lifespans 

Teti becomes Par•ohꞋ.

Userkara becomes Par•ohꞋ.

Pepy Sr becomes Par•ohꞋ.

Merenra becomes Par•ohꞋ.

PëlꞋëg born (bᵊ-Reish•itꞋ 11.16). Biblical Lifespans 

Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating  Sargon Sr. founds Akkadian dynasty that would become Bã•vëlꞋ, BCE 24^th century Akkadian dynasty dominated area for 200 years. [Hist./Arch. dating]

Egyptian 7^th Dynasty-1^st Intermediate Period.

Rᵊu born (bᵊ-Reish•itꞋ 11.18). Biblical Lifespans 

Intermediate Bronze Age / Middle Bronze 1 (Israel & Southern Levant)

Sᵊrug born (bᵊ-Reish•itꞋ 11.20). Biblical Lifespans 

Nã•khōrꞋ born (bᵊ-Reish•itꞋ 11.22). Biblical Lifespans 

Mentu-hotep Jr. becomes Par•ohꞋ.

TërꞋakh born (bᵊ-Reish•itꞋ 11.24); died at age ≈65 (i.e., family patriarch = numerological 100 + "40 years" + 65 = 205) Transitional calendric conundrums  (bᵊ-Reish•itꞋ 11.32) Biblical Lifespans 

Av•rãmꞋ (bᵊ-Reish•itꞋ 11.26-7) born.Transitional calendric conundrums 

Applying the transitional calendric method of intercalation to Av•rãmꞋ's age upon leaving Khã•rãnꞋ, he may have been only ≈35 (numerological "40 years" + 35 = 75).

Extending this method consistently, Avᵊrã•hãmꞋ was then ≈45 (+ numerological "40 years" = 85) when he married Hã•gãrꞋ, having dwelled in Kᵊna•anꞋ ≈10 years (bᵊ-Reish•itꞋ 16.3) and ≈46 (numerological "40 years" + 46 = 86) when Yi•shᵊm•ã•eilꞋ was born to Hã•gãrꞋ (bᵊ-Reish•itꞋ 16.16).

This suggests that Av•rãmꞋ was circumcised, becoming Avᵊrã•hãmꞋ, at age ≈49 (numerological "40 years" + 49 = 99; bᵊ-Reish•itꞋ 17.1, 24). This seems to have been in reaction to the episode in which Lōt left Sᵊdōm, immediately preceding its destruction.

There is probably insufficient data to ever completely decipher all of these proper ages with confidence. Biblical Lifespans 

Mentu-hotep 3 becomes Par•ohꞋ.

Mentu-hotep 4 becomes Par•ohꞋ.

Yi•tzᵊkhãqꞋ born, making Avᵊrã•hãmꞋ a family patriarch; i.e., numerological age 100  (bᵊ-Reish•itꞋ 21.5).

A•qeid•ãhꞋ — Yi•tzᵊkhãqꞋ age 12; Avᵊrã•hãmꞋ was age ≈37 (numerological patriarch 100 years + 37 = 137; bᵊ-Reish•itꞋ 17.17).

SârꞋâh is purported by the rabbis to have died upon hearing about the A•qeid•ãhꞋ, at age age ≈27 (numerological matriarch 100 years + 27 = 127; bᵊ-Reish•itꞋ 23.1)

At numerological "40 years" old, Yi•tzᵊkhãqꞋ marries RiꞋvᵊq•ãh (bᵊ-Reish•itꞋ 25.20).

Yi•tzᵊkhãqꞋ died at age ≈80 (patriarch 100 + 80=180; bᵊ-Reish•itꞋ 35.28). Biblical Lifespans  

Amun-em-hat Sr. becomes Par•ohꞋ.

End Intermediate Bronze Age /​ Middle Bronze Age 1

Sen-Usret Sr. becomes Par•ohꞋ.

Amun-em-hat Jr becomes Par•ohꞋ.

Twins Ei•sauꞋ (Ë•dōmꞋ) and Ya•a•qovꞋ (Yi•sᵊr•ã•eilꞋ) born when Yi•tzᵊkhãqꞋ was ≈20 ('40 years' + 20 = 60; bᵊ-Reish•itꞋ 25.26). Calendric Transitions 

Ya•a•qovꞋ fled from his twin brother, Ei•sauꞋ, to the home of his uncle Lã•vãnꞋ in Khã•rãnꞋ, A•rãmꞋ (where they appear to still have been using the lunar calendar) to find a wife. Attracted to Rã•kheilꞋ, he worked 14 (lunar years) = months—just over 1 solar year—to marry her, being duped into marrying her sister, LeiꞋãh, first (bᵊ-Reish•itꞋ 32:24-32). Calendric Transitions  (Otherwise, if Rã•kheilꞋ was, say 20, when Ya•a•qovꞋ was first attracted to her, she would have been middle-aged—34, unreasonably beyond marriageable age of that time—when they finally married.) While his age is not stated, he was likely still in his teens.

Ya•a•qovꞋ becomes Yi•sᵊr•ã•eilꞋ upon leaving Lã•vãnꞋ another 6 (lunar) years = 6 mos. later (c BCE 1890).

Sen-Usret Jr. becomes Par•ohꞋ.

Sen-Usret 3 becomes Par•ohꞋ.

Rᵊu•veinꞋ born to LeiꞋãh (bᵊ-Reish•itꞋ 29.32).

Before Rᵊu•veinꞋ, there is no reliable dating of generations other than an estimated 60 years apparent average per generation – likely numerological values 40 plus 20 having no correlation to solar (or lunar) years.

Amun-em-hat 3 becomes Par•ohꞋ.

Shi•mᵊōnꞋ born to LeiꞋãh when Ya•a•qovꞋ

Amun-em-hat 4 becomes Par•ohꞋ.

Dãn born to Bi•lᵊh•ãhꞋ (Rã•kheilꞋ's attendant)

Lei•wiꞋ born to LeiꞋãh

Lei•wiꞋ died at 67 in the darkness (+ 70 years" of Mi•tzᵊraꞋyim = 137; Shᵊm•otꞋ 6.16).

Na•phᵊtalꞋi born to Bi•lᵊh•ãhꞋ (Rã•kheilꞋ's attendant)

YᵊhudꞋãh born to LeiꞋãh

God born to Zi•lᵊp•ãhꞋ (LeiꞋãh's attendant)

Yi•sã•khãrꞋ born to LeiꞋãh

ÕsheirꞋ born to Zi•lᵊp•ãhꞋ (LeiꞋãh's attendant)

Zᵊvul•unꞋ born to LeiꞋãh

Din•ãhꞋ born to LeiꞋãh

Yo•seiphꞋ born to Rã•kheilꞋ (30.23-25).

Hammurabi, an Amorite, reigns over Bã•vëlꞋ, inscribes his "Code of Hammurabi" Stela (in Louvre Museum, Paris); BCE 1792-1749. Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating 

Bin•yã•minꞋ born to Rã•kheilꞋ (35.16-20)

Queen Sobek-neferu becomes Par•ohꞋ.

Yo•seiphꞋ, age 17, sold to their cousin, Yi•shᵊm•ã•eil•imꞋ, slavers who sell him in Mi•tzᵊraꞋyim (37.2)

Wegaf becomes Par•ohꞋ.

Sobek-hotep Jr. becomes Par•ohꞋ.

Qᵊhãt born, middle son of Lei•wiꞋ. Ergo, about (35 at birth of older brother Gershom + 2 =) 37 years after birth of Lei•wiꞋ. Like his father, he died at 63 in the darkness (+ "70 years" of Mi•tzᵊraꞋyim = 133 yrs).

Yo•seiphꞋ vizier/viceroy over Mi•tzᵊraꞋyim, age 30, during 7 yrs of plenty (bᵊ-Reish•itꞋ 41.46)

Second Intermediate Period: 13^th-16^th Dynasties, Abydos Rule & 17^th Dynasty. (Successions uncertain due to paucity of evidence.).

Yo•seiphꞋ, estimated age 37, brings Yi•sᵊr•ã•eilꞋ to Mi•tzᵊraꞋyim, beginning 430 yr absence from Kᵊna•anꞋ, 2 yrs into the 7 yrs of famine (bᵊ-Reish•itꞋ 45.11).

Yi•sᵊr•ã•eilꞋ joins Yo•seiphꞋ in Mi•tzᵊraꞋyim reportedly at age 130. Although this is an age different from intercalations in either A•rãmꞋ or Kᵊna•anꞋ; yet it was obvious (and not questioned in awe) not only by Hebrews, but also by the Egyptian Par•ohꞋ Calendric Transitions  (bᵊ-Reish•itꞋ 47.9) in 2^nd year of famine (bᵊ-Reish•itꞋ 45.6; Shᵊm•otꞋ 12.40-41).

While it is tempting to assess this as the numerological age 60 (Sirius 70 + 60 =130), this would dictate that Yi•sᵊr•ã•eilꞋ went to Egypt c BCE (1811-60=) 1751 whereas a different line of computations indicates he arrived in Egypt at age 130 (i.e. 122 years), 62 years later, in c BCE 1689. This suggests an early attempt by scribes to reconcile (rather than conceal and ignore) various lines of computation.

Pã•rëtzꞋ is born to Tã•mãrꞋ by YᵊhudꞋãh (be-Reishit 38.1-30).

AmᵊrãmꞋ, grandson of Lei•wiꞋ, was 1^st of 4 sons born of Qᵊhãt.

A•ha•ronꞋ born 123 years before 40^th year after Yᵊtzi•ãhꞋ (bᵊ-Mi•dᵊbarꞋ 38.33), three years before Mosh•ëhꞋ (Shᵊm•otꞋ 7.7).

Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating  Yo•seiphꞋ, age 30, out of jail, 7 years of plenty begin (bᵊ-Reish•itꞋ 41.46): 1 yr in PōꞋti PhërꞋa's house + 12 yrs. in jail [calc. fm Yo•seiphꞋ’s birth]; Par•ohꞋ En-yoteph 4^th names En-yoteph-o-ker (Egyptian name equating to Yo•seiphꞋ in Hebrew) vizier/viceroy (an indication suggesting that the rule of Par•ohꞋ En-yoteph 4^th extended to Lower–northern–Egypt, including the Delta) with the new name: צָפְנַת-פַּנְעֵחַ (bᵊ-Reish•itꞋ 41.45)

Yo•seiphꞋ died still in Mi•tzᵊraꞋyim at age 110 (bᵊ-Reish•itꞋ 50.26) and was mummified. In the ongoing transition of his time, from the lunar calendar to our current solar year calendar, 110 is plausible as a real age as we think of it today. But 110 does stretch credulity a little while his life story seems to scream out something far more significant: Yo•seiphꞋ spent most of his life in the darkness of Mi•tzᵊraꞋyim—which would be symbolized as "70 year" period. And the last thing we hear from him is that Yo•seiphꞋ was oriented to the time, after an unknown period subsequent to his death that his mummy would be returned to Kᵊna•anꞋ—where the numerological equivalent of an "uncertain period" = '40 years'! Stated alternatively, Yo•seiphꞋ looked toward "70 years" + '40 years' = 110 years as his final number of days!!! If this is the case, then we are given no indication at all of his physical age at death. So, we'll assume 75 actual solar years.

Khë•tzᵊr•ōnꞋ born to Pã•rëtzꞋ

Yi•sᵊr•ã•eilꞋ dies in Mi•tzᵊraꞋyim after living there 17 years, at age 77 (Sirius 70 + 77 = 147; Calendric Transitions  bᵊ-Reish•itꞋ 47.28; 50.22,26).

Par•ohꞋ Sa-hotep-ka-Ra En-yoteph 4^th rules in Egypt (indefinite reign, est. 10 yrs)

to c BCE Par•ohꞋ Sen-akht-en-Rã Yah-moses ("Ahmose 0", great-grandfather of "Ahmose 1") – likely candidate royal Pharaonic household into which, several decades before his reign began, one of his princess daughters (Yah-hotep Sr., Yah-hotep In-Hãp or Sit-Djehuty) adopted Moses, who, thereby, would have become the adopted brother of Se-qen-en-Rã Tao – a prime candidate to have been the Par•ohꞋ of the Yᵊtzi•ãhꞋ.

Rãm born to Khë•tzᵊr•ōnꞋ

to c BCE Par•ohꞋ Se-qen-en-Rã Tao reigned in Waset (Thebes/​Luxor, Upper Egypt) – best known for his revanchism against the KhëqᵊqãwꞋ KhãsꞋᵊt (Hyksos).

• Son: Ka-moses (probably)

• Son: Neb-petit-Rã Yah-moses (corrupted to "Ahmose 1")

Estimated birth of Yᵊho•shuꞋa Bin-Nun: 110 earlier than his estimated date of death at 110 years (based on estimated years leading Yi•sᵊr•ã•eilꞋ after the death of Mōsh•ëhꞋ).

to c BCE : Par•ohꞋ Ka-moses, of uncertain lineage (only speculated to be son of Seqen-en-Ra Tao), reigned in Waset (Thebes).

Mosh•ëhꞋ born to AmᵊrãmꞋ (Dᵊvãr•imꞋ 34.7; 3 years after A•ha•ronꞋ and 80 (numerology: 2 generations assigned 40 "years" each) before Yᵊtzi•ãhꞋ (Shᵊm•otꞋ 7.7). Found in basket of bulrushes floating down the Nile by 12-year-old royal princess-in-waiting [Khãt-shepꞋset?], who thereby self-identified herself with IꞋsis, and the infant she found with HōrꞋus, whom she named: [first name Sen-en-Mut???] Tut-moses.

Thus, Mosh•ëhꞋ was adopted into the royal Pharaonic House of Par•ohꞋ ???-moses

Egyptian New Kingdom, 18^th Dynasty

to c BCE : Par•ohꞋ Neb-pehty-Ra Yãh-moses. By end of the first decade of his reign, he laid siege on Avaris. Years of battles ensued with insurrections springing-up in already-liberated areas and being quelled; victory between 12^th & 15^th year of his reign. Then he fought Cush. In Pharaonic tradition of keeping "royal blood" in the family, Par•ohꞋ Neb-pehty-Ra Yãh-moses married his sister, Yãh-moses Nefer-tiri, who became Egypt's first great God's wife of Amun.

He had two daughters, either of whom could have been the princess in Shᵊm•ōtꞋ 2.5: Princess Yãh-moses Merit-Amun & Princess Yãh-moses Sit-Amun.

Yãh-moses-ankh was Par•ohꞋ Neb-pehty-Ra Yãh-moses's heir apparent, but he died sometime between Par•ohꞋ Neb-pehty-Ra Yãh-moses's 22^nd regnal year. Perhaps his firstborn son was killed in battle, or…?

Another of his sons was Amun-hotep Sr.

Plagues Stela

Probably in concert with his inauguration, recording the cataclysmic chain of events that may have begun with his great-grandfather, eventually bringing about a New Kingdom and sweeping him to the throne, Par•ohꞋ Neb-pehty-Ra Yãh-moses commissioned what has come to be known as "The Tempest Stela" – which recorded catastrophic weather phenomena that affected the whole of Egypt.

Currently, researchers fight off anti-Bible agendists, on one side, while, on the other side, simultaneously struggling ineffectually to squeeze the ¹⁴C-dated Καλλίστη Eruption into the same time frame with this stela that seems to describe that very eruption but names its sponsor as Neb-pehty-Ra Yãh-moses (i.e. ¹⁴C-dated c. BCE 1570) – 55 years later!!!

Yãh-moses-ankh, firstborn son of Par•ohꞋ Neb-pehty-Ra Yãh-moses dies in the 17^th-22^nd regnal year of Yãh-moses Sr.

¹⁴C Dating of Καλλίστη Eruption

Καλλίστη/​Thera/​Santorini/​Minoan/​Atlantis eruption.

Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating  Par•ohꞋ enslaves the Ha•birꞋu (Hebrews) in corvée to build him a new capital city, named Pi-Tōm (which Ra-moses Jr. "the Great" renovated, renaming the city after himself – as well as marking Egypt's theological evolution from A•tōmꞋ to Ra-moses: Pi Ra-moses).

Yᵊtzi•ãhꞋ

(Adopted Hebrew) Pharaonic Prince □-Moses, at 80 (numerology = 2 x 40 years) years of age, calls on Par•ohꞋ to release Hebrews (Shᵊm•otꞋ 7.7).

• Firstmonth 14 (early spring) – Yᵊtzi•ãhꞋ, after ≈430 year sojourn in Mi•tzᵊraꞋyim (Shᵊm•otꞋ 12.40-41).

• Thirdmonth 14 (late spring) – arrived at Har Sin•aiꞋ (Shᵊm•ōtꞋ 19.1-2)

• 3 days consecration (Shᵊm•ōtꞋ 19.10-11, 20)

• c Thirdmonth 17 (probably shortly before the summer solstice "sun standstill") – Compilation of Tor•ãhꞋ (Shᵊm•otꞋ 24.3-12)

• 6 days Har Sin•aiꞋ enshrouded in clouds + 40 days (Shᵊm•otꞋ 24.12-18)

• c Fourthmonth 1^st (about the time of the summer solstice "sun standstill") – Presentation of A•sërꞋët ha-Dᵊvãr•imꞋ

to c BCE : Par•ohꞋ Amun-hotep Sr., son of Yãh-moses, becomes Par•ohꞋ. Because his son died in infancy, Amun-hotep Sr. was succeeded by his top general brother-in-law, Yah-kheper ka-Ra (later throne name Tut-moses Sr.), who had married his sister.

Yᵊho•shuꞋa Bin-Nun destroys Yᵊri•khoꞋ.

Begin: Late Bronze Age Collapse / Greek Dark Age
Am•i•nã•dãvꞋ born to Rãm

to c BCE Yah-kheper ka-Ra, Tut-moses Sr. becomes Par•ohꞋ.

Birth of Pharaonic Princess Khãt-shepꞋset, daughter of Yah-kheper ka-Ra Tut-moses Sr. (The end of her reign, i.e. her death, is ¹⁴C- dated. Dental exam of her mummy indicates that she died at age ≈65 ► calculated from the ¹⁴C date.)

A•ha•ronꞋ died age 123. Succeeded by Ëlᵊã•zãrꞋ as Kō•heinꞋ ha-Jâ•dōlꞋ, who served for 20 years.

Episode, during the tenure of Ëlᵊã•zãrꞋ as Kō•heinꞋ ha-Jâ•dōlꞋ, of Bil•ãmꞋ & Bã•lãqꞋ in Mo•ãvꞋ (modern Jordan, across the river east of Yᵊri•khoꞋ).

to c BCE Par•ohꞋ Tut-moses Jr. (married to royal princess Khãt-shepꞋset, daughter of Yah-kheper ka-Ra Tut-moses Sr.) 

Estimated death of Mōsh•ëhꞋ (age 80 at the time of the Yᵊtzi•ãhꞋ) and succeeded by Yᵊho•shuꞋa Bin-Nun.

Yᵊho•shuꞋa Bin-Nun takes command after Mosh•ëhꞋ dies at age 120 (numerology = 3 x 40 years), interpolating from both Yᵊtzi•ãhꞋ and from building of Beit ha-Mi•qᵊdãshꞋ begun in 4^th regnal year of ShᵊlomꞋoh ha-MëlꞋëkh (Mᵊlãkh•imꞋ ÃꞋlëph 6.1; Dᵊvãr•imꞋ 34.7); the ¹⁴C dating of his destruction of Yᵊri•khoꞋ; Yᵊho•shuꞋa Bin-Nun later erected the Mi•shᵊkãnꞋ at ShilōhꞋ

to c BCE . Men-kheper Ra Tut-moses 3^rd may be the Par•ohꞋ who took vengeance against the foundling god of Khãt-shepꞋset, Mosh•ëhꞋ ( Sen-en-Mut), and against Mosh•ëhꞋ’s kindred the Hebrews. About 20 years after Khãt-shepꞋset died, her monuments were defaced, and a wide-ranging attempt was made to erase her memory from Egypt's history. expunging the embarrassing catastrophe of Men-kheper Ra Tut-moses 3^rd’s reign, of the Hebrew □-Moses, and most of the references to Ha•birꞋu, from their archives. From BCE 15^th to the 12^th centuries the ᵊpru appear in Egyptian documents as captives from Kᵊna•anꞋ-Syria, and as slaves of the state.”

to c BCE – Regency of Khãt-shepꞋset for infant or minor nephew Men-kheper Ra Tut-moses 3^rd, who co-reigns as a child with his aunt, Khãt-shepꞋset.

to c BCE – Co-reign of Queen-Par•ohꞋ Khãt-shepꞋset with limited (probably ceremonial) input from youth minor Men-kheper Ra Tut-moses 3^rd.

Sole reign of Queen Par•ohꞋ Khat-shepset. The aunt of Men-kheper Ra Tut-moses 3^rd, the Royal Princess Khãt-shepꞋset, with the aid of her lover, Sen-en-Mut Tut-moses, became Queen Par•ohꞋ and reigned until her ¹⁴C-dated death.

Enslaved to mëlꞋëkh A•rãmꞋ, 8 years (Sho•phᵊt•imꞋ 3.8); Bᵊn•eiꞋ-Yi•sᵊrã•eilꞋ followed their own eyes for approx. 13 years prior to the first sho•pheitꞋ.

Estimated date that Yᵊho•shuꞋa Bin-Nun dies at age 110 (numerology = "70 years" of darkness spent in Mi•tzᵊraꞋyim + "40 years"; Yᵊho•shuꞋa 24.29); Bᵊn•eiꞋ-Yᵊho•shuꞋa do whatever is right in their own eyes (Sho•phᵊt•imꞋ 17.6); body of a Lei•wiꞋ’s concubine, who was abused to death in Giv•ãhꞋ by the Tribe of Bin•yã•minꞋ, cut in 12 pieces (Sho•phᵊt•imꞋ 19); A•ronꞋ ha-Bᵊrit in Giv•ãhꞋ, Pi•nᵊkhasꞋ Bën-Ëlᵊã•zãrꞋ Bën-A•ha•ronꞋ officiated (Sho•phᵊt•imꞋ 20.27-28; Yᵊho•shuꞋa 24.33).

Sho•pheitꞋ #1: A•tᵊni•eilꞋ Bën-Qᵊnaz (younger brother of Kã•leivꞋ, Sho•phᵊt•imꞋ 3.9), 40 years (Sho•phᵊt•imꞋ 3.11) [calc. fm Yᵊho•shuꞋa's death, estimating 13 yrs. in which Bᵊn•eiꞋ-Yi•sᵊr•ã•eilꞋ followed after their own eyes]; enslaved to Ë•gᵊl•ōnꞋ, mëlꞋëkh Mo•ãvꞋ, 18 years concurrent with Sho•phᵊt•imꞋ [interpolated from Yᵊhoshua and Sho•pheitꞋ #1 ]

Battle of MᵊgidꞋō. Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating  In the 23^rd year of his reign, Men-kheper Ra Tut-moses 3^rd defeats a Levantine coalition at the Battle of MᵊgidꞋō)

Death of Queen Par•ohꞋ Khat-shepset. Dental indications of her mummy suggest that she died at age ≈60.

Mi•shᵊkãnꞋ completed 02.01.01 (on the Judaic calendar) of the Yᵊtzi•ãhꞋ (Shᵊm•ōtꞋ 40.17)

Na•khᵊsh•ōnꞋ born to Am•i•nã•dãvꞋ [calc. as average # yrs/generation from birth of Pã•rëtzꞋ to birth of Dã•widꞋ ha-MëlꞋëkh]

to c BCE Amun-hotep Jr. reigns.

Sho•pheitꞋ #2: Ei•hudꞋ Bën-GeirꞋã (Sho•phᵊt•imꞋ 3.15) 80 years (Sho•phᵊt•imꞋ 3.30).

to c BCE : Par•ohꞋ Tut-moses 4^th reigns in Mi•tzᵊraꞋyim.

Par•ohꞋ Amun-hotep 3^rd reigns in Mi•tzᵊraꞋyim. He wrote clay tablets, taken by his son, Amun-hotep 4^th / Akhen-Aten to Akhet-Aten (later renamed: Tël el-Amarna), Egypt, which make frequent mention of incursions by Ha•birꞋu against the settled [regions of Kᵊna•anꞋ].

Par•ohꞋ Amun-hotep 4^th ► Akhen-Aten – reigns in Mi•tzᵊraꞋyim. He moves the capital from Thebes to Tël el-Amarna, marries Queen Nefer-titi and establishes the pattern of making changes de convenance to Tōr•ãhꞋ, thereby displacing Tōr•ãhꞋ with a similar-looking counterfeit – inventing the pattern-jig from which, millennia later, Paul and Muhammed would form their respective displacement mythologies. He established a solarcentric monotheism, featuring sun(day)-worship.

Sho•pheitꞋ #3: Sha•mᵊgarꞋ Bën-A•nãtꞋ (Sho•phᵊt•imꞋ 3.31) 20 years (Sho•phᵊt•imꞋ 4.3) [calc. fm Yᵊtzi•ãhꞋ + 212; not from uncertain duration of Sho•pheitꞋ #2 who officiated "80 yrs".]

Sa•lᵊm•ãꞋ born to Na•khᵊsh•ōnꞋ

Par•ohꞋ Nefer-neferu-Aten (popularly Nefer-titi) reigns in Mi•tzᵊraꞋyim

Sho•pheitꞋ #4: Dᵊvōr•ãhꞋ ha-Nᵊvi•yãhꞋ EishꞋët La•pid•ōtꞋ (Sho•phᵊt•imꞋ 4.4) 40 years (Sho•phᵊt•imꞋ 5.31) [calc. fm Sho•pheitꞋ #3 who officiated 20 yrs.]; story of Yã•eilꞋ (Sho•phᵊt•imꞋ 4.17ff)

Par•ohꞋ Tut-Ankh-Amun (popularly "Tutenkamen," "King Tut") reigns in Mi•tzᵊraꞋyim

Par•ohꞋ Ai reigns in Mi•tzᵊraꞋyim

to c BCE : Par•ohꞋ Hōr-em-heb reigns in Mi•tzᵊraꞋyim

to c BCE : Par•ohꞋ Ra-moses Sr. reigns in Mi•tzᵊraꞋyim

Enslaved to Mi•dᵊyânꞋ 7 years, partially concurrent (?) with feckless Sho•phᵊt•imꞋ (Sho•phᵊt•imꞋ 6.1) made tunnels in hills of YᵊhudꞋãh

Sho•pheitꞋ #5: Gi•dᵊōnꞋ Bën-Yō•ãshꞋ (Sho•phᵊt•imꞋ 6.11) officiated 40 years (8.28)

to c BCE : Par•ohꞋ Set-i Sr. reigns in Mi•tzᵊraꞋyim.

Later in his reign, Seti conquered parts of Kᵊna•anꞋ. In Sho•phᵊt•imꞋ 3 (under Ei•hudꞋ Bën-GeirꞋã, Sho•pheitꞋ #2), this appears to be a rather lengthy period, of uncertain duration, in which a combination of foreign (e.g., Egypt, Pᵊli•shᵊt•inꞋ, Ë•dōmꞋ, Assyria, Aram) and an assortment of remaining local Kᵊna•an•imꞋ kings raid and mount forays into Yi•sᵊr•ã•eilꞋ (e.g., the MëlꞋëkh Mo•ãvꞋ). These, likely, were allies of Mi•tzᵊraꞋyim whose victories Par•ohꞋ credited to himself.

to c BCE : Par•ohꞋ Ra-moses Jr. "the Great" reigns in Mi•tzᵊraꞋyim, built Luxor and El-Karnak and renovated Pi-Tōm, renaming the city after himself and the evolution of A•tōmꞋ to Ra-moses: namely, the city of Pi Ra-moses (later Avaris, modern Qantir).

Theologians misinterpret Shᵊm•ōtꞋ 1.11 – in which the scribe, copying a ms. centuries after the fact, identifies the ancient city name along with the city's then-current name (in the same way I refer to Kengir (Mesopotamia) as Iraq, Persia as Iran or Constantinople as Istanbul so that readers of my era can relate) – as "proof" that the city was built by Ra-moses Jr. "the Great" (and, therefore, of his later time; see also bᵊ-Reish•itꞋ 47.11). As a result of their misinterpetation, Ra-moses Jr. "the Great" is routinely wrongly assumed to be the Par•ohꞋ of the Yᵊtzi•ãhꞋ – which happened 2½ centuries before Ra-moses "the Great"!!!

BōꞋaz, great-grandfather of Dã•widꞋ ha-MëlꞋëkh, born to Sa•lᵊm•ãꞋ [calc. as average # yrs/generation from birth of Pã•rëtzꞋ to birth of Dã•widꞋ ha-MëlꞋëkh]

Sho•pheitꞋ #6: Av•i•mëlꞋëkh Bën-Yᵊrubba•alꞋ, mëlꞋëkh in ShᵊkhëmꞋ (Sho•phᵊt•imꞋ 9.1) 3 years (9.22)

Sho•pheitꞋ #7 & #8 (concurrent): Tō•lã Bën-Pu•ãhꞋ (Sho•phᵊt•imꞋ 10.1) 23 years and Yã•irꞋ ha-Gi•lᵊãdꞋi 22 years (Sho•phᵊt•imꞋ 10.3).

Enslaved to Pᵊli•shᵊt•inꞋ and bᵊn•eiꞋ-A•mōnꞋ [modern Amman, western Jordan] during last 18 years of Sho•phᵊt•imꞋ #7 & #8 (Sho•phᵊt•imꞋ 10.7-8)

Par•ohꞋ Mer-en-Ptah reigns in Mi•tzᵊraꞋyim.

"… and in [Kᵊna•anꞋ] itself the Egyptian occupational levels were replaced by those of the Pᵊli•shᵊt•inꞋ, the Sea People group which Ra-moses Jr. "the Great" had employed as mercenaries in Egypt and [Kᵊna•anꞋ] after he had defeated them."

Estimated date of Rut and BōꞋaz; a false parallel is sometimes asserted between Rut 1 and Sho•phᵊt•imꞋ 10. The רָעָב of Rut 1.1 contrasted against no רָעָב mentioned in Sho•phᵊt•imꞋ; but, rather צָרָה of Sho•phᵊt•imꞋ 10.9-16, c BCE 1316 [calc. ⅔ from birth of BōꞋaz to birth of Ō•veidꞋ since BōꞋaz mentioned to Rut that he was old]

Sho•pheitꞋ #9: Yi•phᵊtakhꞋ ha-Gi•lãd•iꞋ 6 yrs (Sho•phᵊt•imꞋ 11.1, 12.7) in RãmãtꞋ ha-Mi•tzᵊp•ëhꞋ near Ma•khan•ãꞋyim, in the province of Gi•lãdꞋ, midway between Yãm Ki•nërꞋët and Yãm ha-MëlꞋakh, 11 mi. east of NᵊharꞋ ha-Ya•rᵊd•einꞋ in modern-day Jordan,13 mi. north of the Yã•bōqꞋ river; Pi•nᵊkhãsꞋ Bën-Ël•ã•zãrꞋ Bën-A•ha•ronꞋ “stood” in Beit Eil in the province of Ë•phᵊr•aꞋyim (Sho•phᵊt•imꞋ 20.26-28)

Sho•pheitꞋ #10: IvᵊtzãnꞋ of Beit LëkhꞋëm 7 years (Sho•phᵊt•imꞋ 12.8-9)

Sho•pheitꞋ #11: Eil•ōn of the tribe of Zᵊvul•unꞋ 10 years (Sho•phᵊt•imꞋ 12.11)

Meren-Ptah reigns in Mi•tzᵊraꞋyim.

The ruling Par•ohꞋ inscribed a Victory Stela speaks of Meren-Ptah’s victory over Yi•sᵊr•ã•eilꞋ—Egyptian documentation of the existence of Israel!!!

"An inscription of [Ra-moses Jr.'s] successor, Meren-Ptah, which mentions the name Yi•sᵊr•ã•eilꞋ for the first time in an Egyptian text and definitely places it somewhere in [Kᵊna•anꞋ], has been taken as evidence that the biblical [Yᵊtzi•ãhꞋ] had already taken place."

Sho•pheitꞋ #12: Avᵊd•ōnꞋ Bën- Hi•leilꞋ 8 yrs (Sho•phᵊt•imꞋ 12.13-15)

Sho•pheitꞋ #13: Shi•mᵊsh•ōnꞋ Bën-Mã•nōꞋakh [corrupted to “Samson”] 20 years (Sho•phᵊt•imꞋ 15.20; 16.31)

Par•ohꞋ Amun-moses reigns in Mi•tzᵊraꞋyim.

Par•ohꞋ Set-i Jr. reigns in Mi•tzᵊraꞋyim

Enslaved to Pᵊli•shᵊt•inꞋ 40 years (Sho•phᵊt•imꞋ 13.1) while Eil•iꞋ ha-kō•heinꞋ raises: Shᵊmu•eilꞋ ha-Nã•viꞋ.

The A•ronꞋ י‑‑ה is brought from where Yᵊho•shuꞋa Bin-Nun originally placed it, in Shil•ōhꞋ, to hã-ËvꞋën hã-EiꞋzër to fight the Pᵊli•shᵊt•inꞋ; but, instead, Pᵊli•shᵊt•inꞋ captured the A•ronꞋ י‑‑ה (Shᵊmu•eilꞋ ÃlꞋëph 4.1-18) and took it to AshᵊdōdꞋ where they developed עְֳפָלִים (Shᵊmu•eilꞋ ÃlꞋëph 5.1-6), so they sent it off to Ëqᵊr•ōnꞋ (5.10), who then developed עְֳפָלִים. After 7 months, the exasperated and terror-stricken Pᵊli•shᵊt•inꞋ put it on a cart, tied with a rope to two driverless milk cows that had never been yoked, which pulled it to the field of Yᵊho•shuꞋa in Beit ShëmꞋësh (6.13-14). Yᵊtzi•ãhꞋ + 416 (Sho•pheitꞋ 13-20) [calc. fm Sho•pheitꞋ #13 who officiated 20 yrs]

Par•ohꞋ Sa-Ptah reigns in Mi•tzᵊraꞋyim.

End: Late Bronze Age Collapse—in Kᵊna•anꞋ
Greek Dark Age Continues to cBCE 750 (Pūlossian, Phoenician, Minoan, Philistine, et al.)
cBCE 1200 lead tablet from Har Æ•vãlꞋ corroborates curse in Dᵊvãr•imꞋ 27.

Iron Age (in Kᵊna•anꞋ)
 

Queen-Par•ohꞋ Ta-Wosret reigns in Mi•tzᵊraꞋyim.
 

Par•ohꞋ Set-nakht reigns in Mi•tzᵊraꞋyim.
 

Ō•veidꞋ, father of Yi•shaiꞋ and grandfather of Dã•widꞋ (birth of Dã•widꞋ; calc. as average # yrs/generation from birth of Pã•rëtzꞋ to birth of Dã•widꞋ ha-MëlꞋëkh).
 

Par•ohꞋ Ra-moses 3 reigns in Mi•tzᵊraꞋyim.
 

Par•ohꞋ Ra-moses 4 reigns in Mi•tzᵊraꞋyim.
 

Yi•shaiꞋ, father of Dã•widꞋ, born [calc. as average # yrs/generation from birth of Pã•rëtzꞋ to birth of Dã•widꞋ ha-MëlꞋëkh].
 

A•ronꞋ י‑‑ה fetched to house of Av•iꞋnã•dãvꞋ in Qi•rᵊy•atꞋ Yᵊãr•imꞋ, where it remained for 20 years (Shᵊmu•eilꞋ ÃlꞋëph 7.2)

Ëlᵊã•zãrꞋ Bën-Av•iꞋnã•dãvꞋ officiates (Shᵊmu•eilꞋ ÃlꞋëph 7.1), during the days of Yi•shaiꞋ and the elder brothers of Dã•widꞋ.
 

Par•ohꞋ Ra-moses 5 reigns in Mi•tzᵊraꞋyim.
 

Par•ohꞋ Ra-moses 6 reigns in Mi•tzᵊraꞋyim.
 

Par•ohꞋ Ra-moses 7 reigns in Mi•tzᵊraꞋyim.
 

Birth of Dã•widꞋ, 7^th son of Yi•shaiꞋ (Di•vᵊr•eiꞋ-ha-Yãm•imꞋ ÂlꞋëph 2.13-15), [calc. fm Dã•widꞋ’s coronation estimated at 23 yrs of age].
 

Par•ohꞋ Ra-moses 8 reigns in Mi•tzᵊraꞋyim.
 

Shᵊmu•eilꞋ ha-Nã•viꞋ anoints Shã•ūlꞋ Bën-Qish MëlꞋëkh Yi•sᵊr•ã•eilꞋ, establishes capital at Gi•vᵊãhꞋ (modern, Gi•vᵊatꞋ-Shã•ulꞋ 5km north of Yᵊru•shã•laꞋyim, Shᵊmu•eilꞋ ÃlꞋëph 10.1); dies (age not given) at Gi•lᵊbōꞋa (Shᵊmu•eilꞋ ÃlꞋëph 31.4-5).
 

Par•ohꞋ Ra-moses 9 reigns in Mi•tzᵊraꞋyim.
 

Shᵊmu•eilꞋ ha-Nã•viꞋ mã•shakhꞋ Dã•widꞋ (Shᵊmu•eilꞋ ÃlꞋëph 16.3) MëlꞋëkh YᵊhudꞋãh in Khë•vᵊr•onꞋ at 22 years of age [became king of Yi•sᵊr•ã•eilꞋ at 30]; reigned 7 years 6 mos.; Shᵊmu•eilꞋ Beit 2.4, 11).
 

Battle of ÆꞋmëq hã-Æl•ãhꞋ; Dã•widꞋ & Gã•lᵊyãtꞋ when Dã•widꞋ still a נַעַר, Shᵊmu•eilꞋ ÃlꞋëph 17.33).
 

Battle of Har Ji•lᵊbōꞋa; Πύλος-tines v (Northern) Yi•sᵊr•ã•eilꞋ; kill Shã•ūlꞋ Bën-Qish, MëlꞋëkh Yi•sᵊr•ã•eilꞋ.
 

Par•ohꞋ Ra-moses 10 reigns in Mi•tzᵊraꞋyim.
 

General AvᵊneirꞋ ("father of an oil-lampliight") anoints Prince Ish-BōꞋshët (né Æsh BaꞋal ) Bën-Shã•ulꞋ MëlꞋëkh Yi•sᵊr•ã•eilꞋ (Shëm•ū•eilꞋ Beit 2.8-9), who reigns only 2 years.
 

Dã•widꞋ Bën Yi•shaiꞋ MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Yᵊru•shã•laꞋyim as capital 33 yrs (Mᵊlãkh•imꞋ ÃꞋlëph 2.11; Shᵊmu•eilꞋ Beit 5.4) = total 40 years; Dã•widꞋ 30 years old when made king (Shᵊmu•eilꞋ Beit 5.4)

"A breakthrough in the research of the Hebrew scriptures has shed new light on the period in which the Bible was written. Prof. Gershon Galil of the Department of Biblical Studies at the University of Haifa has deciphered an inscription [of the Qeiyafa Ostracon] dating from…the period of King David’s reign, and has shown that this is a Hebrew inscription. The discovery makes this the earliest known Hebrew writing, which derived from the Sumerian language of Avᵊrã•hãmꞋ.

Sumerian cuneiform is the origin of the Semite dialect, and the proto-Sinai Hebrew alephbeit. They are one unbroken line of language evolution—dating back to cBCE 2900, and roughly the same period as Egyptian hieroglyphs! These are preceded by the "proto-literate period", pictographs of hunting grounds and the like preceding more complex written communications.

" When archeologists say "BCE 10^th century namely reign of Dã•widꞋ ha-MëlꞋëkh," they fail to realize that the two are assumed, to be the same; the reign of Dã•widꞋ ha-MëlꞋëkh is assumed to have been in the BCE 10^th century. They are not necessarily identical. The ostracon is dated to the reign of Dã•widꞋ ha-MëlꞋëkh – whenever that is demonstrated to have been. Though the language is demonstrably Hebrew, it's written in an alphabet that pre-dates Phoenician, from which the Hebrew alephbet later developed.
 

Par•ohꞋ Ra-moses 11 reigns in Mi•tzᵊraꞋyim.
 

Par•ohꞋ Nes-ba-neb-Djed (Hellenized to Smendes) reigns in Mi•tzᵊraꞋyim.
 

Kō•heinꞋ ha-Jâ•dōlꞋ Tzã•dōqꞋ Bën-Akh•iy•tūvꞋ

Birth Of Tzᵊdōq•imꞋ (Bᵊn•ei′ Tzã•dōqꞋ)

ShᵊlōmꞋōh ha-MëlꞋëkh Yi•sᵊr•ã•eilꞋ reigned in Yᵊru•shã•laꞋyim 40 years (Mᵊlãkh•imꞋ ÃꞋlëph 11.42); 40 years = approx. generation, after completing Beit ha-Mi•qᵊdãshꞋ?
 

Beit ha-Mi•qᵊdãshꞋ is begun in Yᵊru•shã•laꞋyim (4^th year of ShᵊlomꞋoh, 7 years to build; Mᵊlãkh•imꞋ ÃꞋlëph 6.38).
 

Beit ha-Mi•qᵊdãshꞋ is completed in Yᵊru•shã•laꞋyim (11^th year of ShᵊlomꞋoh, 7 years to build; Mᵊlãkh•imꞋ ÃꞋlëph 6.38).
 

Par•ohꞋ Amun-em-nisu reigns in Mi•tzᵊraꞋyim.
 

Invasion by Par•ohꞋ Hëdj-khëpër-Ra Sëtëp-ën-Ra Shë•shë•n•q (Hellenized to Psusennes Sr.; Shoshenq Sr.; Shishaq), discovered in the tomb whose wall inscriptions indicated it was the tomb of Psusennes Sr. Egyptologists estimate his reign ending at least 11 years earlier, c BCE 1047-1001. Prior to the recent (2010-11) ¹⁴C datings (which, when based on olivewood, introduce several decades of inaccuracy ) of Ramsey et al., however, the dating and length of his reign, dependant on a single guesstimate source (Manetho), is mired in numerous questions. Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating 

Dating of the invasion, by contrast, is more straightforward. ¹⁴C date of Tël RᵊkhōvꞋ Iron Age 1A-B "late eleventh-early tenth centuries for stratum D-3" (i.e., BCE 1050-950), one of the several destructions.
 

Par•ohꞋ Yah-kheper-Ra Setep-en-Amun Pasebakhenniut Sr. – "The Silver Pharaoh" (which, in ancient Egypt of that time, was more valuable than gold); reigned to c BCE 1020.

Some time early in, or immediately preceding, his reign (i.e. c BCE 1047; Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating ), the branch of the Nile servicing Pi Ra-moses dried up. This was the city originally built by enslaved Hebrews, under the Par•ohꞋ of the Yᵊtzi•ãhꞋ, as his new capital – Pi-Tōm. Subsequently, Ra-moses Jr. "the Great" (c BCE 1292-1252) renovated Pi-Tōm, renaming the city after himself and the evolution of A•tōmꞋ to Ra-moses: Pi Ra-moses (later renamed Avaris, modern Qantir).

Par•ohꞋ Yah-kheper-Ra Setep-en-Amun, the "Silver Pharaoh", moved the city, stone by stone, 20 km north to another, flowing, tributary of the Nile at Djanet (modern Tanis).
 

Death of ShᵊlōmꞋ•h ha-mëlꞋëkh [interpolated from his beginning the building of Beit ha-Mi•qᵊdãshꞋ of ShᵊlōmꞋōh at a young but reasonable age, pointing at an earlier dating, versus cascading the reigns of successive kings of the 10 northern tribes of Yi•sᵊr•ã•eilꞋ upward from ca. BCE 722, pointing at a later dating]. The twin descriptions of "40 years" for the successive reigns of both Dã•widꞋ ha-MëlꞋëkh and ShᵊlōmꞋ•h ha-mëlꞋëkh suggest that a significant part of the "gap" between "High" and "Low" datings (Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating ) hit the crunch here even among the earliest extant scribes.
 

RᵊkhavᵊãmꞋ Bën-ShᵊlōmꞋōh becomes mëlꞋëkh YᵊhūdꞋãh in Yᵊrū•shã•laꞋyim, (reigned 17 yrs. Mᵊlãkh•imꞋ ÃꞋlëph 12- 14.21) [Shlomoh's death 5 years before Shë•shë•n•q invasion [Calc. after ShᵊlomꞋoh ha-MëlꞋëkh Yi•sᵊr•ã•eilꞋ reigned in Yᵊru•shã•laꞋyim 40 years (Mᵊlãkh•imꞋ ÃlꞋëph 11.42)].
 

Yã•rãvᵊãmꞋ Bën-Nᵊvãt, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in ShᵊkhëmꞋ and Pᵊnu•eilꞋ (east of Ya•rᵊd•einꞋ river on south bank of Yabōq river, eastern mound of modern Arabized Tulul al-Dhahab) 22 yrs (Mᵊlãkh•imꞋ ÃꞋlëph 14.20), (Mᵊlãkh•imꞋ ÃꞋlëph 11.26ff; 12.16ff; 14.20; 15.2, 9; 14.20.
 

Ãv•i•yãhꞋ Bën-RᵊkhavᵊãmꞋ, mëlꞋëkh YᵊhūdꞋãh in Yᵊrū•shã•laꞋyim, 3 years, (18^th year of Yã•rãvᵊãmꞋ, mëlꞋëkh Yi•sᵊr•ã•eilꞋ; Mᵊlãkh•imꞋ ÃꞋlëph 15.1-2; Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 13.1).
 

Par•ohꞋ Amun-em-opet reigns in Mi•tzᵊraꞋyim.
 

ÕsãꞋ Bën-Ãv•i•yãhꞋ, mëlꞋëkh YᵊhūdꞋãh in Yᵊrū•shã•laꞋyim 41 yrs, (Mᵊlãkh•imꞋ ÃꞋlëph 15.9-10; Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 16.13).
 

Nã•dãvꞋ Bën-Yã•rãv•ãmꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shᵊkhëm, 2^nd yr of ÕsãꞋ , for 2 yrs (Mᵊlãkh•imꞋ ÃꞋlëph 15.25).
 

Par•ohꞋ Osorkon Sr., "the Elder"; throne name Yah-kheper-Ra Setep-en-Ra reigns in Mi•tzᵊraꞋyim.
 

Baᵊãs•ãꞋ Bën-Akh•i•yãhꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Ti•rᵊtz•ãhꞋ 3^rd yr of ÕsãꞋ (Mᵊlãkh•imꞋ ÃꞋlëph 15.28 & 33), for 24 yrs (15.33); Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 16.1, reading the 36^th year of ÕsãꞋ , must be in error?
 

EilꞋãh Bën-Baᵊãs•ãꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Ti•rᵊtz•ãhꞋ (26^th year of ÕsãꞋ , 2 yrs; Mᵊlãkh•imꞋ ÃꞋlëph 16.8); assassinated by his servant and successor, Zi•mᵊr•iꞋ (father unknown).
 

Zi•mᵊr•iꞋ (lineage unknown, former servant and assassin of EilꞋãh Bën-Baᵊãs•ãꞋ), MëlꞋëkh Yi•sᵊr•ã•eilꞋ in =Ti•rᵊtz•ãhꞋ 7 DAYS (27^th year of ÕsãꞋ ; Mᵊlãkh•imꞋ ÃꞋlëph 16.9-10).
 

Rival factions in Yi•sᵊr•ã•eilꞋ: Õmᵊr•iꞋ  (lineage unknown, probably of the tribe of Ë•phᵊr•aꞋyim) vs Ti•vᵊn•iꞋ Bën-Gin•atꞋ (probably of the tribe of Yi•sã•khãrꞋ), contend for the throne of Yi•sᵊr•ã•eilꞋ in Ti•rᵊtz•ãhꞋ (Mᵊlãkh•imꞋ ÃꞋlëph 16.15, 21-22).
 

Õmᵊr•iꞋ prevailed as MëlꞋëkh Yi•sᵊr•ã•eilꞋ beginning in the 31^st regnal year of ÕsãꞋ over YᵊhūdꞋãh. After ruling 6 years in Ti•rᵊtz•ãhꞋ, Õmᵊr•iꞋ moved his capital to Shō•mᵊr•ōnꞋ (Herod renamed city Sabastiyeh; located ≈10 km NW of ShᵊkhëmꞋ), where he reigned for 12 years, for a total of 18 years (Mᵊlãkh•imꞋ ÃꞋlëph 16.23). Shō•mᵊr•ōnꞋ remained the capital of Yi•sᵊr•ã•eilꞋ until the deracination in BCE 720.

Interpreting the verse as 12 years overlapping the 6 years unbalances the two chronologies of kings, so that his reign fails to begin in the 31^st regnal year of ÕsãꞋ .

Balancing the two royal chronologies (from the death of ShᵊlōmꞋōh to the deracination of Yi•sᵊr•ã•eilꞋ in BCE 722) also reveals that a reign of x (apparently full) years of any king usually correlates to partial intrusion into either the beginning or ending year, or both; so that the reign covers, at least partially, x+1 years.
 

Akh•ãvꞋ Bën-Õmᵊr•iꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ) 38^th yr of ÕsãꞋ , 22 yrs. (Mᵊlãkh•imꞋ ÃꞋlëph 16.29). Reigning 22 yrs shows a clear error in the BAR dating.

Akh•ãvꞋ intermarried an idolatrous Phoenician (Lebanese) princess of Tzi•dōnꞋ, Iy-ZëvꞋël Bat ët  BaꞋal, built a mi•zᵊbeiꞋakh to BaꞋal in a temple of BaꞋal that he had built, and he made an a•shᵊr•âhꞋ.

Khi•eilꞋ, from Beit Eil, built Yᵊri•khoꞋ (16.34).

Eil•i•yãhꞋu ha-Nã•viꞋ proclaimed a famine, demonstrated a barrel of meal and a cruse of oil not exhausted (17.1-16), raised a widow’s son (17.17-24), went to Akh•ãvꞋ in the 3^rd year of the famine; challenged the 450 nᵊviy•eiꞋ BaꞋal (Mᵊlãkh•imꞋ ÃꞋlëph 18). Eil•i•yãhꞋu fed by ma•lãkhꞋ; the still small voice. Passing the mantle to Ël•i•shãꞋ (Mᵊlãkh•imꞋ ÃꞋlëph 19).

During Akh•ãvꞋ’s 2 wars with Syria (Mᵊlãkh•imꞋ ÃꞋlëph 20), Iy-ZëvꞋël Bat ët  BaꞋal cited "eminent domain" to take a vineyard from Nãv•ōtꞋ, for which Eil•i•yãhꞋū ha-Nã•viꞋ cursed her (Mᵊlãkh•imꞋ ÃꞋlëph 21.20ff). 3 yrs of peace with 𐤀𐤓𐤌𐤉𐤀 was then followed by a war in which Yi•sᵊr•ã•eilꞋ (10) and YᵊhūdꞋãh allied together (Akh•ãvꞋ having given his—and his wife, Iy-ZëvꞋël Bat ët  BaꞋal's—(BaꞋal-follower) daughter, A•talᵊyãhꞋū, in marriage to Yᵊhō•shã•phãtꞋ's son, Yᵊhō•rãmꞋ, to seal an alliance).
 

Yᵊhō•shã•phãtꞋ Bën-ÕsãꞋ , mëlꞋëkh YᵊhūdꞋãh reigned 25 years (Mᵊlãkh•imꞋ ÃꞋlëph 15.24; 22.50; Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 20.31).
 

Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating  𒀸𒋩𒆠 (Neo-Assyria) king 3^rd (Salᵊmãnū-Asharëdū; Shalmaneser-3).
 

Eil•i•yãhꞋu ha-Nã•viꞋ.
 

O•vad•yãhꞋ ha-Nã•viꞋ.
 

Knowing that the 𒀸𒋩𒆠 (Neo-Assyria) had sent out the order to assassinate Akh•ãvꞋ specifically (22.31), and to evade the prophecy of Mi•khã•yᵊhuꞋ Bën-Yi•mᵊl•ãhꞋ that he would be killed in that battle, Akh•ãvꞋ ha-mëlꞋëkh Yi•sᵊr•ã•eilꞋ disguised himself as an ordinary charioteer, convincing Yᵊhō•shã•phãtꞋ mëlꞋëkh YᵊhūdꞋãh to dress as Akh•ãvꞋ ha-mëlꞋëkh Yi•sᵊr•ã•eilꞋ (wickedly scheming for Yᵊhō•shã•phãtꞋ to be killed instead).

When the 𒀸𒋩𒆠 (Neo-Assyria chased down whom they thought was Akh•ãvꞋ and discovered it wasn't him, they were disheartened. In frustration, a single 𒀸𒋩𒆠 (Neo-Assyria) (sharpshooter/sniper?) archer picked-out Akh•ãvꞋ in the fray and launched an arrow into the midst of the battling warriors of Yi•sᵊr•ã•eilꞋ and YᵊhūdꞋãh. The arrow struck Akh•ãvꞋ in the gut and he bled out in the chariot. Thus, Akh•ãvꞋ died in the Battle of Rãm•ōtꞋ Ji•lᵊãdꞋ.
 

Yᵊhō•rãmꞋBën-Akh•ãvꞋ MëlꞋëkh Yi•sᵊr•ã•eilꞋ 5 years before Yᵊhō•rãmꞋBën-Yᵊhō•shã•phãtꞋ (Mᵊlãkh•imꞋ Beit 8.16-17; Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 21.5, 20). Yᵊhōr•ãmꞋ Bën-Akh•ãvꞋ, MëlꞋëkh Y•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ; 18^th yr of Yᵊhō•shâ•phâtꞋ Bën-•sâꞋ mëlꞋëkh YᵊhūdꞋãh (ergo, Mᵊlãkh•imꞋ Beit 1.17 must be in error?), reigned for 12 yrs (Mᵊlãkh•imꞋ Beit 3.1).
 

Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating  𒀸𒋩 king Ashshūr-nãshir-apl Jr.
 

A•khazᵊyãhꞋū Bën-Akh•ãvꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ (17^th yr of Yᵊhō•shâ•phâtꞋ Bën-•sâꞋ mëlꞋëkh YᵊhūdꞋãh for 2 yrs) Mᵊlãkh•imꞋ ÃꞋlëph 22.52); Eil•i•yãhꞋū ha-Nã•viꞋ & fire from heavens consumes 50-soldier platoons sent by A•khazᵊyãhꞋū Bën-Akh•ãvꞋ to kill him (Mᵊlãkh•imꞋ Beit 1).
 

Yᵊhō•rãmꞋBën-Yᵊhō•shã•phãtꞋ, mëlꞋëkh YᵊhūdꞋãh in Yᵊrū•shã•laꞋyim (8 yrs., 5^th yr of Yᵊhō•rãmꞋBën-Akh•ãvꞋ, Mᵊlãkh•imꞋ Beit 8.16-17; Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 21.5, 20).

A•talᵊyãhꞋū Bat-Õmᵊr•iꞋ had been given to marry Yᵊhō•rãmꞋBën-Yᵊhō•shã•phãtꞋ, MëlꞋëkh YᵊhudꞋãh by Akh•ãvꞋ Bën-Õmᵊr•iꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ and his wife, Iy-ZëvꞋël Bat ët-BaꞋal. It is clear from their shared sordid histories that their furtive purpose, under the ruse of knitting the divided kingdoms back together, was to infuse, through their daughter, tolerance in YᵊhūdꞋãh for their BaꞋal-worship (while boosting their own security as well).
 

Ël•i•shãꞋ ha-Nã•viꞋ.
 

A•khazᵊyãhꞋū Bën-Yᵊhō•rãmꞋ, mëlꞋëkh YᵊhūdꞋãh in Yᵊrū•shã•laꞋyim (11^th & 12^th yrs of Yᵊhō•rãmꞋBën-Akh•ãvꞋ for 1 yr; Mᵊlãkh•imꞋ Beit 8.25-26; Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 22.2).
 

YeiꞋhū Bën-Yᵊhō•shã•phãtꞋ (Bën-Ni•mᵊsh•iꞋ), MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ 28 yrs., Mᵊlãkh•imꞋ Beit 9.14; 10.32-33, 36), dated by archaeologists, confining the calc to be no later than c BCE 855.

When YeiꞋhū Bën-Yᵊhō•shã•phãtꞋ (Bën-Ni•mᵊsh•iꞋ) assassinated A•khazᵊyãhꞋū Bën-Yᵊhō•rãmꞋ, MëlꞋëkh YᵊhudꞋãh, his widowed Queen Mother, A•talᵊyãhꞋū Bat-Õmᵊr•iꞋ, wrested the throne of YᵊhūdꞋãh. When she learned that YeiꞋhū, having been anointed MëlꞋëkh Yi•sᵊr•ã•eilꞋ by Ël•i•shãꞋ ha-Nã•viꞋ, had also assassinated her entire family in Yi•sᵊr•ã•eilꞋ, she realized her sudden vulnerability. She then assassinated all rival royal descendants of YᵊhūdꞋãh (i.e. Beit-Dã•widꞋ)—except for a single grandson, YōꞋãsh Bën-A•khazᵊyãhꞋū, who had been rescued from his grandmother and hidden by her own daughter, the boy's aunt, princess Yᵊhō•shavᵊatꞋ Bat Yᵊhōr•ãmꞋ), sister of the deceased A•khazᵊyãhꞋū Bën-Yᵊhō•rãmꞋ, mëlꞋëkh YᵊhūdꞋãh. (Her husband was Yᵊhō•yãd•ã ha-kō•heinꞋ).

Thus, A•talᵊyãhꞋū Bat-Õmᵊr•iꞋ succeeded her husband, becoming the Wicked Ma•lᵊk•atꞋ-YᵊhūdꞋãh (the only queen ever to reign in the history of Yi•sᵊr•ã•eilꞋ or YᵊhūdꞋãh) for ≈6 yrs.
 

Yō•ãshꞋ Bën-A•khazᵊyãhꞋū, MëlꞋëkh YᵊhudꞋãh in Yᵊrū•shã•laꞋyim (≈40 years, Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 22.11-12; 23.11; 24.1), began to reign in 7^th yr of YeiꞋhū (Mᵊlãkh•imꞋ Beit 12.1). The practice of crediting infringed yrs to both kings seems less prevalent in YᵊhūdꞋãh than in Yi•sᵊr•ã•eilꞋ during this period.
 

Battle of Qa•rᵊqōrꞋ; 𒀸𒋩 king 3^rd (Salᵊmãnū-Asharëdū; Shalmaneser-3) fought an alliance that included.
 

Yᵊhō•ã•khãzꞋ Bën-YeiꞋhū, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ (dated 42 yrs later), reigned 17 yrs. cf. Mᵊlãkh•imꞋ Beit 13.1. According to this same verse, it should correspond to the 23^rd regnal year of Yō•ãshꞋ Bën-A•khazᵊyãhꞋū. While the verse may have possibly been a scribal error misreading 26 (which could then be explained by infringing years versus whole years), the chronology of these two lines of kings based on literal Scripture readings is rife with arithmetic contradictions relative to archeological dating; and even more so scientific dating. (See also Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 34.8; 36.2,4.).
 

Yᵊhō•ãshꞋ (also Yō•ãshꞋ) Bën-Yᵊhō•ã•khãzꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ ≈16 yrs. (Mᵊlãkh•imꞋ Beit 13.10; Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 25.17).
 

A•matzᵊyãhꞋū Bën-Yō•ãshꞋ (Bën-A•khazᵊyãhꞋū), MëlꞋëkh YᵊhudꞋãh in Yᵊrū•shã•laꞋyim (≈29 yrs., supposed to begin in 2^nd yr. (22?) of Yō•ãshꞋ Bën-Yᵊhō•ã•khãzꞋ (Mᵊlãkh•imꞋ Beit 14.1; Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 25.1).
 

Yã•rãvᵊãmꞋ Bën-Yō•ãshꞋ (Bën-Yᵊhō•ã•khãzꞋ), MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ for ≈52 yrs. (Mᵊlãkh•imꞋ Beit 13.13; 15.2).
 

A•zarᵊyãhꞋ(ū) Bën-A•matzᵊyãhꞋū, MëlꞋëkh YᵊhudꞋãh in Yᵊrū•shã•laꞋyim ≈52 yrs.

The account in Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 26 clearly confuses the name of the king with the name of Ū•zi•yãhꞋū ha-kō•heinꞋ. Not only is A•zarᵊyãhꞋ(ū) given in the account in Mᵊlãkh•imꞋ Beit 14.21; 15.1-2, his son and successor specifies his name as A•zarᵊyãhꞋ(ū). A priori, Ū•zi•yãhꞋū is ha-kō•heinꞋ.
 

Yōn•ãhꞋ Bën-A•mi•taiꞋ, ha-Nã•viꞋ; swallowed-up for 3 days in a דָּ֣ג גָּד֔וֹל  "Big Fish".
 

ZᵊkharᵊyãhꞋū Bën-Yã•rãvᵊãmꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ ≈6 mos. (Mᵊlãkh•imꞋ Beit 15.8).
 

Sha•lūmꞋ Bën-Yã•veishꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ ≈1 mo. (Mᵊlãkh•imꞋ Beit 15.13-14; v13 promulgates the conflation of the subsequent A•zarᵊyãhꞋ(ū) Bën-A•matzᵊyãhꞋū MëlꞋëkh YᵊhudꞋãh with Ū•zi•yãhꞋū ha-kō•heinꞋ).
 

Mᵊna•kheimꞋ Bën-Gãd•iꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ ≈10 yrs., Pūl was king of 𐤀𐤓𐤌𐤉𐤀 for 2 years during 50^th yr of A•zarᵊyãhꞋ(ū) (Mᵊlãkh•imꞋ Beit 15.17-19).
 

Ho•sheiꞋa ha-Nã•viꞋ, BCE 769-698 Hist dating; familiarity of descriptions suggest he lived in the 10 Northern Tribes.
 

ÂꞋmos hã-Nã•viꞋ, BCE 763 Hist dating.
 

Pᵊqakh•yãhꞋ Bën-Mᵊna•kheimꞋ, MëlꞋëkh Yi•sᵊr•ã•eilꞋ, ≈2 yrs in Shō•mᵊr•ōnꞋ. Pūl is king of 𐤀𐤓𐤌𐤉𐤀 (Mᵊlãkh•imꞋ Beit 15.23).
 

PëꞋqakh Bën-RᵊmalᵊyãhꞋū, MëlꞋëkh Yi•sᵊr•ã•eilꞋ in Shō•mᵊr•ōnꞋ (BCE 737-732 52^nd yr of A•zarᵊyãhꞋū ha-kō•heinꞋ??? for ≈20 yrs (Mᵊlãkh•imꞋ Beit 15.27). According to Mᵊlãkh•imꞋ Beit 15.29, ÕkhãzꞋ fought Ti•gᵊlat-Pilësër (BCE 744-727); PëꞋqakh fought ÕkhãzꞋ (Mᵊlãkh•imꞋ Beit 16.5-10) and was deposed in 20^th yr of Yō•tãmꞋ (Mᵊlãkh•imꞋ Beit 15.30). However, Yō•tãmꞋ reigned only 16 yrs. (Mᵊlãkh•imꞋ Beit 15.33)!
 

Yō•tãmꞋ Bën-A•zarᵊyãhꞋu, MëlꞋëkh YᵊhudꞋãh in Yᵊrū•shã•laꞋyim (Mᵊlãkh•imꞋ Beit 15.1ff; Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 26.1ff); confused with Ū•zi•yãhꞋū ha-kō•heinꞋ (26.17ff; Mᵊlãkh•imꞋ Beit 15.7, 32-33 (reigned fm 2^nd yr of PëꞋqakh, Mᵊlãkh•imꞋ Beit 16.1), for ≈16 yrs (Mᵊlãkh•imꞋ Beit 15.33); Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 27.1,8).
 

Egyptologists' & Archeologists' "Low" Dating vs Scientists' "High" Dating  Pulu/ Ti•gᵊlat-Pilësër 3^rd (dated to BCE 744-727) cf. Mᵊlãkh•imꞋ Beit 15.19-20 Hist/Arch dating

ÕkhãzꞋ Bën-Yō•tãmꞋ, MëlꞋëkh YᵊhudꞋãh in Yᵊrū•shã•laꞋyim fm 17^th yr of PëꞋqakh for ≈16 yrs. (Mᵊlãkh•imꞋ Beit 16.1-2); Di•vᵊr•eiꞋ-ha-Yãm•imꞋ Beit 28.1)