Prior to learning about the נצרים I was preparing to be Bat Mitzvahed, learning to read biblical Hebrew and chanting (Ashkenazi way). Do נצרים Bar and Bat Mitvah? Do females read from תורה scrolls? I would like to תפלות the correct way on the Sabbaths and other appointed days but since I'm not a נצרים yet should I concern myself with that right now? Also do I need to be a נצרים to pay מעשרות and תרומות?

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Excellent questions. The examples you cite are from Christians who violate Ha•lâkh•âhꞋ  at will, following their own eyes and their own heart. By contrast, we are guided by millennial-old, long-standing, P^әrush•imꞋ  Orthodox standards of determining Ha•lâkh•âhꞋ  – at a time in history when most of today's Orthodox rabbis are being dominated and swallowed up by the Ultra-Orthodox (popularly "khareid•imꞋ  hypocrites – though there's nothing khareid•iꞋ , or QoꞋ dësh, about them).

We agree in this respect with some of the moderate Modern Orthodox, who have adopted a bat-mitzvah liturgy that is patterned after a standard Bar-Mitz•wâhꞋ  liturgy except that it is confined to women-only and in the women's section of the Beit ha-k^әnësꞋ ët. Of those q^әhil•otꞋ , probably few could find a MorꞋ i Tei•mân•iꞋ  to teach it. However, this is only for born Jewesses and recognized converts. Neither is appropriate for geir•imꞋ .

The correct P^әrush•iꞋ  / Orthodox Ha•lâkh•âhꞋ  for keeping Shab•âtꞋ  is covered later in your studies, after you have first completed a solid foundation. The answer to all of your interim questions is to follow our Syllabus. It was designed to cover all of those bases – and many other bases that "newbies" like yourself aren't yet aware of. Stick with the syllabus and hold the other questions until you've completed our basic Khav•rutꞋ â.

Ma•as•rotꞋ  and t^әrum•otꞋ  are no different than any other mitz•wotꞋ . You become responsible to begin practicing them as soon as you understand how to keep them.

With respect to t^әrum•otꞋ  (not ma•as•rotꞋ , which remains unchanged), there is a recent update: whereas we have been centralizing this money and funneling it through the local Tei•mân•iꞋ  Beit ha-k^әnësꞋ ët, we are now directing, instead, that each tal•midꞋ  find a way to help the unfortunate in your own locality. I'm talking about things like buying blankets and packaged meals to distribute to the homeless, buying games for children in cancer wards and the like; to fund things that you personally can do on behalf of the N^әtzâr•imꞋ  to help the most needful of those who are going through exceptionally tough times. I advise you not to give what these people need and deserve to, instead, "help" drug addicts or anyone with a criminal record. You would be naively robbing from the genuinely downtrodden to fund, instead, the drug trade and criminal activities. You must be extremely shrewd not to waste, much less fund drugs or crime with, t^әrum•otꞋ . If you're not sure, don't put your t^әrum•otꞋ  into it.